October[45] brings with it ploughing, whilst a man scatters seed only to be devoured at once by flights of hungry birds. In the rear various groups of figures parade up and down upon a quay before the old Palace of the Louvre.
The Month of November is a disappointment. It is conjectured that the artist intended to present the Tour de Nesle, the Duke’s stately town-residence, but that through his sudden death the page was left unpainted until a century later, when Jean de Colombe undertook to fill it in. It represents a swineherd with his pigs who are grubbing for acorns; but the landscape is only a feeble attempt to imitate the earlier work. The lunette, however, was evidently painted by the Limbourgs.
In December[46]—the last of the series—a hunting-scene is presented, with a pack of hounds careering through a spacious park, in the background of which is the Keep of Vincennes, the Duke’s birthplace. This miniature, which somewhat differs in conception from the earlier ones, was probably executed by one of the brothers of Pol Limbourg.
The fascinating landscapes and the graceful architecture of these Calendar Months excite our keenest admiration; for we must remember that at this early date (1415) landscape-painting had hitherto been treated as mere decoration, without any attempt at reality or probability.[47] Their special charm lies very largely in their truthfulness to nature, and the Duc de Berry himself added still further to this element when he insisted upon the introduction of accurate representations of his own castles and their surroundings.
Immediately after the Months we come upon a strange miniature, which, since it also displays the escutcheon of the Duc de Berry, may be assigned to the years 1415-16 and is therefore presumably the work of the Limbourgs. Two nude figures, classical in conception, are presented propped back to back against one another. As in the case of the statue found at Porto d’Anzio, doubt has recently arisen with regard to their sex.[48]
It has been suggested that these two figures were inspired by the Three Graces of Siena; that they are not meant to represent the Dioscuri, as had been hitherto supposed; but that they are two tall slender women such as we find in early Renaissance Art inspired by Greek originals. Their tresses are arranged in the characteristic Greek knot and their slender bodies exhibit the Astrological and Horoscopical connection between the various members of the human organism and the Signs of the Zodiac. We do not find amongst the illustrations of the Middle Ages anything analogous to this curious painting, so that it may be reckoned amongst the many entirely original ideas peculiar to this interesting Codex.
Plate XXXVI.
