As a strong contrast to this composition, where Renaissance and classic architecture are happily blended, the Annunciation[60] transports us to the Sainte-Chapelle in Paris; and we can recognise the long stained-glass windows, the bronze lustres and the shrine which in Fouquet’s day was raised on pillars behind the high altar. Here all is pure French Gothic impressed with the spirit of St. Louis. The action takes place in the foreground; Mary, modest and girlish of mien, and the Archangel, a prototype of those heavenly beings who figure in Jean Perréal’s triptych at Moulins.
The scene of the Visitation[61] is a portico supported by marble columns, upon the frieze of which is inscribed the words “Maistre Etienne Chevalier.” The graceful figure of Mary closely resembles that in the preceding illumination, while St. Elisabeth is presented in the garb of a Flemish housewife. An obviously French servant to the right, with dress tucked up and broom in hand, strikes once more that note of realism which attracts Fouquet so much. In the background is to be seen a well, around which children are playing.
Next follows the Birth of St. John[62] in the chamber of a French home. To the left neighbours come to present their congratulations. Two women prepare the bath and the linen, whilst the new-born infant sits quietly upright upon the Virgin’s lap, who gazes down upon him with tender affection. That this figure is intended to represent the Mother of God is indicated by the fact that her nimbus is unusually large. In the Ghirlandajo frescoes of this scene at Santa Maria Novella there is also a figure which appears to be intended for the Virgin Mary; but very few artists besides Fouquet have introduced her into their presentations of this episode. Zacharias is clad in the robes of a lawyer. Beneath the scene are two quadrangles, in the first of which is inscribed the letter D, and within it is a soldier holding a shield, which in turn bears the initials E. C. (Etienne Chevalier). These initials occur repeatedly in the frieze running round the page. In the second quadrangle, where should have been the first words of the Magnificat, there is painted a lamb and a tasteless wreath of roses, evidently an interpolation introduced by the same hand that separated the text from the miniatures, which we may observe again in no less than nineteen out of the forty miniatures now at Chantilly. This composition of the Birth of St. John exhibits, perhaps more than any of the preceding, the freedom with which Fouquet treats these Biblical scenes.
Plate XLVI.
Photo. Giraudon.