Of course Petrus promised heartily to be there, then added over the telephone—Boer children and grown-ups, too, can now "call up" their friends on the telephone just as do our American boys and girls—"come over this afternoon, George, can't you? Uncle Abraham promised that I should go to the Kafir children's party—if only for a few minutes. The Chief's giving the party himself. He always gives his people an 'ox-roasting,' you know, on New Year's Day. It's their 'Ancestral Meat Feast.' This year, because of Magdalena's wedding, Uncle Abraham promised him three oxen with which to celebrate. Perhaps that is why he has invited me to their party. Anyway, I shan't enjoy it without you, George. Will you come?"

There was a pause. "Aunt Edith says I can go, Koos, if I'm sure to be back home here before dark—before supper-time. She'll be worried if I'm not. Are you ready to start now?"

"Yes, George. Ride over on your pony. I'll be waiting for you at the front stoop on Ferus."

"All right, Petrus," came George's hearty reply, and by the time Petrus had Ferus up-saddled, George had arrived, and together they started to the kraals, passing on the way gay parties of Magdalena's friends at the tennis courts, and others on the croquet lawns, enjoying themselves in the shade from the orchard trees.

As the Kafir party was to be a very special occasion, with over a hundred little black children present, elaborate preparations for several days past had been under way at the Chief's kraal. The older girls had made fine bead-work, grass and copper-wire bangles for their wrists, arms, knees, ankles and waists. They softened up the skins of wild animals and worked them prettily, making leathern aprons to wear. Most of the girls smeared their bodies over with a fine powdered soft stone mixed with oil or fat, while nearly all the boys plastered white paint over themselves, and the little children tattoed their bodies with pointed sticks, or made circular burns on their arms.

On the morning of the party—Christmas Day—the mothers anxiously gave a final touch to their children's toilet by a special coating of grease, and sent the boys off to catch rats, mice and birds with which to delight their guests' appetites, and instructed all—for the hundredth time—not to forget to be especially polite to the Chief.

As Petrus' and George's ponies galloped up to the Chief's kraal—or the "Great Place," as it was called—they could see long strings of gayly decked little black children all hurrying from the different huts over to the "Great Place," which was, of course, by far the largest of all the kraals in the great semi-circle which looked for all the world like a gigantic fairy-ring of mushrooms with elongated stalks—for their upright poles reached as much as five feet before their tops were lashed to the thatched roof, with "monkey-rope."

Arriving at the "Great Place," all the laughing, fat, little black children swarmed about the narrow doorway, which was but a foot and a half high, then got down on their hands and knees and crawled in the kraal.

Petrus and George struggled through after them. Inside, the air was dense with smoke which made their eyes smart. About the mud-walls rested bright bunches of assegais, and small stabbing knives were stuck into the thatch. In single file all the children walked up to the Chief, by whose side stood the sturdy little "Bull of the Kraal"—or "Crown Prince" as we might say—and pausing a moment before him, saluted him with the word: "Bayette!" which means "Great Chief." Then, discovering Petrus and George, they crowded around them, yelling: "Azali!" "Azali!" which is just Kafir for "A present! A present!" Knowing what to expect, Petrus came prepared with a large box of "Candy Lakkers" which he presented to the little "Bull of the Kraal."