J. L. Enos, a newspaper man, has the following to say of Shepherd, writing in 1866: "The crimes committed by Shepherd and his gang were for years a constant annoyance. John Young and a man by the name of Granger were his immediate companions. The islands in the river, particularly the one above the dam, were used as places to conceal their plunder. A great many horses and much other property were stolen by them, and in many cases they succeeded in hiding their booty. It is known that this gang stole at one time six horses, getting away with four of them. Granger was later caught in Chicago and tried for passing counterfeit money. He was sent to the Alton prison for four years. Young, it is stated on reliable authority, was executed in a neighboring state, having been convicted of murder."

To prove that there is more or less truth in the stories as written of Shepherd by Enos, Mr. Ellis says that shortly after he had located on his claim and while he was building a cabin so as to hold his land, Shepherd and some stranger came along one day and Shepherd insisted that this was his claim and that Ellis should vacate as soon as he could, as there would be trouble in store for a newcomer who had the cheek to jump a claim of this kind. Ellis was much surprised and could not believe that Shepherd, with whom he had stayed for a short time, would come at him with such unfounded accusations. He had heard of the trouble with Stone and knew from Hull that Shepherd was not a very good man. Hull seemed to be all right. Ellis made up his mind that in a game of bluff he would not take a back seat, and that he had not come all the way from Pennsylvania on foot for nothing. He got mad and then did not stop to count noses, but raised his ax and came towards Shepherd, saying in his most emphatic way that the claim was his and that some one would get killed before he gave it up. He said he had picked out and improved the land and by right owned it till such time as the government saw fit to throw it open for settlement. He then accused Shepherd of some of the things he had heard and offered to back it up by proof if he wanted it. He said further, "You have bluffed others out of their claims, but you can't bluff me. You get off my land or I shall be compelled to use my ax." Shepherd moved away and the stranger turned pale and was uncertain whether he should run or stand there with his hands raised. He had never been in such a place before. Never again was Ellis molested, nor did Shepherd again refer to the unpleasant incident.

It was later rumored that Shepherd for a consideration was to locate the stranger on a good claim. He figured that as Ellis had already a cabin partially built this would be a good chance to get a bit of money and he reasoned that a stranger in the country would soon give in. He had not figured on the fact that Ellis was "the bravest of the brave," when it came to a question of asserting his own rights, which he knew were just. From this little episode as to the character of Shepherd as displayed toward Ellis it would seem that Shepherd might have gone at Stone in the same manner in which he tried to treat Ellis, and by force and intimidation made him give up his claim. Shepherd's course while a citizen of Linn county was not an honorable one and few, if any, of his associates speak of him except in an unfavorable light.

In April, 1839, arrived Joe and John Listebarger, who erected a small log house at what is now 818 North First street west and owned by Ferdinand Uebel. A younger brother, Isaac, arrived later the same summer. William Knowles erected a house on what later became known as Mound Farm. John Stambaugh built a log house in what is now Bever Park, which later was disposed of to John G. Cole. The upper part of the west side was settled by Farnham Colby, who came shortly after Ellis had staked out his holdings. During the years 1838-39 came others, such as Thos. Gainor, Joel and James Leverich, P. W. Earle, and many others. It was in July of this year that the family of Isaac Carroll arrived and located a little to the east of what is now Cedar Rapids. A son of Isaac Carroll, the Rev. George R. Carroll, writes as follows in his Pioneer Life: "I cannot now recall anything of importance on the way until we reached Linn Grove, where we found a few log cabins. In conversation with one of the women who occupied one of these primitive abodes we found that her language was so different from anything we had heard, that it left a decided impression on our minds and was a source of no little amusement to us children. Some of her peculiar expressions were by-words with us for many years. She seemed very cordial and ready as everybody was in welcoming newcomers, and she was quite communicative, although her accounts were not always of the most encouraging and inspiring character to the new arrivals.

"It was in the afternoon of July 4th, 1839, when we reached the county seat and the only thing to mark the spot was a bower of bushes under which our nation's birthday had been celebrated in primitive style and in which, judging from hilarious demonstrations of two or three men that we met on the way, whiskey must have played a somewhat conspicuous part. A little at one side of the town L. M. Strong had a little cabin. I do not remember of having seen either the cabin or the tenants at the time but Mr. Strong was for many years after a well known and highly honored citizen of this place. Passing on beyond Marion we crossed Indian creek about a mile north of the present crossings and where there was a beautiful crystal spring, near which was a little cabin occupied by Mr. James W. Bassett. From this point, turning in a southwesterly direction, we found our way by a dim track through the woods reaching, towards night, the little bark shanty of Ephraim T. Lewis, near where now stands the stone barn just south of the boulevard two miles west of Marion. Mr. Lewis and his son-in-law, Nathaniel G. Niece, were there and gave us a most hearty welcome and most cordial invitation to share their hospitality over night, which we gladly accepted.

"The next day we passed a half mile west to the little hut of Mr. Jewell, later occupied by Barnet Lutz. Passing on sixty or eighty rods west of Mr. Jewell's through the tall grass we found Mr. A. B. Mason breaking up prairie on the higher ground just north of the Chicago, Milwaukee and St. Paul Railway at a point forty or fifty rods west of the boulevard crossing at Kenwood. This, I think, was the first furrow plowed between Marion and Cedar Rapids. Passing Mr. Mason, we found ourselves in a few moments on the ground which was to be our future home. At a point of the ridge near the mound, which in later years has been extensively known as Judge Greene's Mound Farm, we pitched our tent, the little brook near by affording us water, and the grove close at hand furnishing wood and poles and bushes for the erection of a bower, which for a few days were to serve us as a kitchen and dining room."

In this company came also B. F. and C. C. Cook, step-sons of Isaac Carroll, and Sarah Carroll, a step-daughter. There were also the following children: Isaac W., George R., and Julia Carroll.

Mr. Carroll, in his interesting recollections of pioneer days, speaks of a number of people who at this time and in the next few years resided in and around Cedar Rapids, such as William Vineyard, who married Sarah Carroll, and various members of the Lewis family, who arrived that same fall. James Ferguson and his family, the Weare family, William Stewart, A. Sines, Arvin Kennedy, Isaac and William Cook, members of the Ely families, Dr. J. W. Traer, J. F. Charles, the Daniels families, and many others came a little later.

Thus within a few years from the time that Brown and others purchased the claims of Shepherd, the scene along the banks of the Red Cedar had changed from an Indian wilderness and a resort of border ruffians to a landscape bearing all the evidences of a high degree of civilization. The old Indian burial grounds became the place of a Christian cemetery, and the pole tepees covered with leaves and skins were removed to make place for commodious log houses, erected by the whites.