The chief business industries in those days were the lumber mills of Mr. J. J. Snouffer, Sr. The wild and trackless wastes were being gradually cleared, and the logs were being fitted for the formation of rough log cabins to shelter man and beast. Rough fords or bridges were thrown across the irregular and meandering streams which flowed in undisturbed tranquillity on their way towards the Father of Waters. It was nothing unusual frequently to find that the temporary bridges were carried away over night and the log dweller found himself in the morning isolated and compelled patiently to wait the subsiding of the waters to furnish himself with the necessaries of life.
In these days the missionary priest passed along giving his blessing to the work as he went, and in log cabins or improvised chapels fed the bread of life to the hungering sheep of the fold.
The first record there is, and that in the memory of those who were present, of mass being offered in Cedar Rapids was in 1853, when Father Emmons of Iowa City, celebrated the holy sacrifice for the first time in the old Dubuque House in B avenue between Fourth and Fifth streets. It is a regrettable fact that the location has since been turned to uses less holy. During his visits afterwards from his home town to Cedar Rapids he always stayed, and officiated at the Snouffer home on Second street, which in those days occupied the site on which now stands the Denecke store.
In those days the Catholic settlers came for miles around to Cedar Rapids, and assisted at divine service whenever the goodly priest found it possible to come among them. In wagons drawn by oxen they wended their way from the western part of the county, from Fairfax, and along to the Benton county border line, and even beyond. Often their journey meant days of delay owing to impassable ways and washed out bridges. All honor to those pioneer Catholics who so prized their religion and their faith. No wonder that seed sown under such trying circumstances brought forth fruit which abides. Among the early settlers who gave such proof of their worth and dared difficulties for their religious opinions we find the names of Murray, Keenan, Cook, Hayden, Lilly, Kehoe, Meehan, Flaherty, Cahill, Langan, Christopher, Villeen, Harrington, Hager, and others.
Another pioneer of those days was Father Smith who occasionally visited the itinerary of Father Emmons when the latter was unable to do so. Fr. Harmon, also of Iowa City, came a few times into this territory and assisted in sowing the seed and nurturing it in its tender years.
After Fr. Harmon's departure the duty again rested upon the shoulders of Father Emmons until Father Gillespie was sent by Bishop Smith to form a new parish in Cedar Rapids, along in the early sixties.
The first effort that was made to establish a church in Cedar Rapids was when a piece of property was secured on Sixth avenue and Sixth street, near the present residence of Dr. Skinner. Those who were leaders in this laudable undertaking were J. J. Snouffer, Sr., Alexander Hager, and Francis Lilly. Objection was made to the selection of the site on Sixth avenue and Sixth street from more sources than one and attention was next directed towards the present site on Third avenue and Seventh street. Through the efforts of the above mentioned men three lots were secured, and operations were begun and a little church constructed large enough for the needs of the time. The lumber was obtained at Snouffer's mill, the workmanship was contracted for by Alex. Hager, who was a carpenter, and the means were supplied by Mr. Lilly, Mr. Thos. Murray, Andrew Stark, John Meehan, Flaherty, and others. After Father Gillespie came Father Enlinbrook, who retained the charge only a short time. After his departure Fr. Shields came occasionally in missionary work.
In 1865 Fr. Cannon assumed charge and remained about two years.
In the fall of 1867 Father P. V. McLoughlin came and remained about six months.