Cyrus treated his grandfather with kindness, though he kept him in a sort of imprisonment. The people rejoiced in his downfall, and were well pleased with the milder and more equitable government of Cyrus. Astyages met His death years after, in a strange manner. Cyrus sent for him to come into Persia, where he was then himself residing. The officer who had Astyages in charge, led him into a desolate wilderness, where he perished from hunger and exposure. Cyrus punished the officer for this crime, though it was supposed by some that it was done by the secret order of Cyrus, in retribution, perhaps, for the evil intentions of Astyages toward himself in his infancy, which, if they had been obeyed, would have resulted in his own death from the same cause.
The character and nobleness of Cyrus, as evinced by numerous generous deeds throughout his life, would, however, seem to refute such a supposition. Harpagus continued in the service of Cyrus, and became one of his most celebrated generals.
Such is one of the stories of the accession of Cyrus to the thrones of Media and Persia. Another account gives a different version of it, and states that Astyages died while king of Media, and was succeeded by his son Cyaxares, brother to Cyrus’ mother Mandane, or Mandana, as her name is given by some historians. The years of the reign of Cyrus are computed differently. Some make his reign thirty years, beginning from his first setting out from Persia at the head of an army to succor his uncle Cyaxares, who was in war with the Babylonians. Others make the duration of it to be but seven years, because they date only from the time when, by the death of Cambyses and Cyaxares, Cyrus became sole monarch of the entire empire of both Media and Persia. But as Cyrus seems to have been the leader in both the Median and Persian empires long before the death of these kings, he probably ruled them both in partnership with them; and notwithstanding Cyrus conquered and acquired Babylon by his own valor, he complacently allowed his uncle Cyaxares, whose forces had been engaged with his own, to hold the first rank. This Cyaxares is called in the Bible Darius the Mede; and it was under his reign in Babylon, which only lasted two years, that Daniel the prophet had several revelations. But as our interest is more particularly in the life and conquests of Cyrus himself, rather than those of Cyaxares and Cambyses, and as the vast power and dominion of both Media and Persia seemed to have been owing to the valor and executive ability of Cyrus alone, our story will confine itself to the achievements of Cyrus the Great, without further mention of Cambyses or Cyaxares.
We now come to the history of Cyrus and Crœsus, and before we recount the conquest of the kingdom of Lydia, it will make it more interesting, perhaps, to give a slight sketch of Crœsus, king of Lydia, and also to mention the oracles which played such an important part in the history of this king. The country of Lydia, over which this famous king ruled, was in the western part of Asia Minor bordering on the Ægean Sea. Crœsus, king of Lydia, acquired the enormous riches for which he was so famous, from the golden sands of the river Pactolus, which flowed through his kingdom. The river brought down the gold particles from the mountains above, and the slaves of Crœsus washed the sands, thus separating the metal, which was obtained in such vast quantities that this king’s name has become a proverb for fabulous wealth, in the old saying, “Rich as Crœsus.”
The people of those days, however, had a very different story of the origin of the gold in the river Pactolus. Their legend was that ages before, a certain king named Midas had rendered some service to a god, who thereupon promised to grant him any favor he should ask. Midas prayed that the power might be granted him of turning everything he touched into gold. This power was bestowed by the god, and after Midas had turned many objects into gold, he began to find his gift very inconvenient, and was in danger of starving to death in the midst of all his wealth. For no sooner had he touched any food than it straightway became gold. Midas was then as anxious to get rid of his dangerous gift as he had been to secure it.
He implored the god to take back the gift.
The god told him to go and bathe in the river Pactolus, and he should be restored to his former state.
Midas did so, and was saved, but in the operation a great portion of the sands of the river were transformed to gold.
Crœsus was at one time visited by a famous Grecian lawgiver, named Solon. Crœsus received Solon with great distinction, and showed him all his treasures.
One day the king asked Solon, who of all the persons he had ever met, he considered to be the happiest man.