He received very costly presents from the other states of Greece; and though their professions of friendship were very hollow on both sides, he took this occasion to pay marked attention to their kings and generals; and they sent him golden crowns, most beautifully wrought, and large embassies, expressing their good wishes. Athens, the seat of literature in Greece, sent a poem, in which the history of Philip’s expedition into Persia was related in anticipation, and in which he was described as being most triumphantly successful.

The wedding was at length celebrated with much splendor, and the day after the nuptials was devoted to games and processions. In one of the latter, which was a religious ceremony, twelve statues of the gods, carved with marvellous art, were carried with great pomp through the streets. A thirteenth, which surpassed them all in magnificence, was a statue of Philip, representing him as a god. The procession was moving towards a great theatre, where games and spectacles were to be exhibited. At length Philip himself appeared in the procession. He had ordered that a wide space should be left around him, so that he might be more plainly visible to the populace, and also as a proof of his confidence in the love of his people, thus to expose himself without a guard. He was clothed in white robes, and adorned with a sparkling crown. Just as the statues of the gods had been carried into the theatre, and as that of Philip was about to be born in, an officer of the guards, a young Macedonian nobleman, named Pausanias, advanced quickly towards King Philip, and before the spectators suspected his design, he plunged his dagger into the heart of the king, who fell dead upon the ground. All was now confusion. The murderer was instantly cut to pieces by the guards; and an officer of state hastened to inform Alexander of his father’s death, and his succession to the throne. An assembly of the leading statesmen was hastily summoned, and Alexander was proclaimed king. It was by some supposed that the motive which induced Pausanias to murder Philip was a private revenge for a personal insult he had received from the uncle of Philip’s present wife, which insult Philip would not notice. But others believed that the murder was instigated by the other states of Greece, who were hostile to Philip. Demosthenes, the celebrated orator, was Philip’s bitterest enemy, and he used his eloquence in stirring up the Grecians against him. These orations were called his Philippics.

Alexander’s first measures were to punish his father’s murderers. Although it could not be ascertained who were involved in the plot, several were suspected, and put to death. Alexander decided not to make any change in his father’s appointments, and to carry out his proposed campaigns. There were two officers in particular, who were the especial confidants of Philip,—Antipater and Parmenio. Antipater had charge of the civil, and Parmenio of military affairs. Alexander, at this time, was only twenty years of age; and Parmenio, a very distinguished general, was sixty years old. But the genius, power, and enthusiasm of Alexander’s character made even men of such age and experience willing to obey his orders, and aid in the execution of his plans.

The Macedonians advised Alexander not to attempt to hold all the states of Greece; but to relinquish the conquests of Philip, and join with them in an alliance. But Alexander determined to march boldly into their midst, and demand their continued subjection, which his father had gained. This was a bold measure for so young a prince. He thereupon collected his forces, and set forth at their head. He first marched his troops to the banks of the Danube, which he crossed in one night. He defeated the king of the Triballi in a great battle, and subdued several barbarous nations. While he was thus engaged, several of the Grecian cities, inflamed by the eloquence of Demosthenes, who harangued the people, calling Alexander “a child, a hare-brained boy,” formed a powerful alliance against him. A false report that Alexander was dead inspired the Thebians with a boldness which proved their ruin. Alexander, having secured his kingdom from the barbarians, marched with much expedition towards Greece, and passed the Strait of Thermopylæ. He then said to his army, “Demosthenes called me, in his orations, a child, when I was in Illyria, and among Triballi; he called me a young man, when I was in Thessaly; and I must now show him, before the walls of Athens, that I am a man grown.” At the Pass of Thermopylæ, a great council was held between Alexander and the Thessalians, who were favorable to his claims. Alexander now appeared so suddenly before the city of Thebes, as to astonish them. He demanded only that they should deliver up to him the two ringleaders of the revolt against him, and then he promised a general freedom to the citizens. But the Thebans insultingly replied that they would only comply, if two of his generals were delivered to them. Alexander now determined upon a speedy punishment, and attacked them so vigorously, that the city was taken, and a large number of the Thebans were killed. Alexander then resolved to make Thebes a warning to all the Grecian states, and the city was accordingly destroyed, and thirty thousand of the Thebans were sold into slavery. He, however, set the priests at liberty; and those who had opposed the revolt, and also the descendants of Pindar, the famous poet. Alexander now sent word to Athens, and demanded that they should deliver up to him ten orators, whom he supposed had influenced the people against Philip and himself. The Athenians, though in this dilemma, were still unwilling to deliver up their orators to death; and at last, one Demades, who was a friend of Alexander’s, offered to undertake the embassy alone, and plead for them. Alexander, having now satiated his revenge, and believing that the Grecians were enough subdued to be controlled, waived his demand.

He then summoned all the monarchs and potentates of Greece, to meet him at Corinth, that he might obtain from them the same supreme command against the Persians which had been conferred by them upon his father Philip. The deliberations of the assembly were short, and Alexander was appointed generalissimo against the Persians.

There is a story told of Alexander and the philosopher Diogenes, who was then at Corinth. Alexander supposed that Diogenes would of course come with the officers and governors of cities, and philosophers, who waited upon him immediately to congratulate him upon his election. But Diogenes did not come, and so Alexander, having curiosity to see a man who would thus slight a king, condescended to call upon Diogenes. Attended by his courtiers, he paid the philosopher a visit.

Diogenes was found lying in the sun, and seeing the crowd of people advance toward him, he sat up and fixed his eyes upon Alexander.

That prince was surprised to see so great a philosopher in such seeming poverty, and accosting him kindly, asked him courteously if there was anything he wanted.

“Yes,” replied Diogenes, “that you would stand a little out of my sunshine.”