The day upon which the coronation of Richard I. was celebrated by a very magnificent ceremony in Westminster Abbey, has become historical not only on that account, but in consequence of a great massacre of the Jews, which resulted from a riot that broke out in Westminster and London immediately after the crowning of the king. The Jews had been persecuted by all the Christian nations of Europe, and the people imagined that they were serving the cause of religion in oppressing them, as they were considered little better than infidels and heathen. As Philip had banished the Jews from France, and confiscated their property, the Jews in England determined to send a delegation to conciliate Richard’s favor, and they accordingly came to Westminster at the time of his coronation, bearing rich presents. As Richard had commanded that no Jew or woman should be present at this ceremony, when the Jewish deputation came in and offered their presents amongst the rest, there was loud murmuring throughout the crowd.
King Richard gladly accepted their rich gifts, but as a Jew was attempting to enter at the gate, a bystander cried out, “Here comes a Jew!” and struck him a blow. Others now assailed him, and as he was escaping, bruised and bleeding, the cry was raised that the Jews were expelled by the king’s orders, and as a riot was now raised in the streets, which became a bloody fight between Jews and Christians, the rumor went forth that the king had ordered all the Jews to be killed. The mob instantly attempted to carry out this supposed order, and Jews were murdered everywhere, in the streets, in their homes; and when they barricaded their dwellings, the mob set fire to them, and men, women, and children perished in the flames.
The king and his nobles were meanwhile feasting in the great banqueting-hall at Westminster, and for a time took no notice of the disturbance. At length officers were sent to suppress the mob, but it was too late. The enfuriated people paid no attention to the few soldiers sent to quell them, and only rested from their bloody work, from sheer exhaustion, about two o’clock the next day.
A few of the men engaged in the riot were afterwards brought to trial and punished, but King Richard found that so many of his chief men were implicated, that he let the matter drop, only issuing an edict, forbidding the Jews to be injured any more.
King Richard now entered upon his preparations for the crusade, with intense zeal. His great need was money, and he seemed to think that the sacred cause was an excuse for most unkingly measures. Richard was endowed with a sort of reckless lion-like courage, which led him to look upon fighting as a sport, and as he had no one to fight at home, he espoused eagerly any pretense of a sacred cause which would give him the pleasure of killing as many men as he pleased, and thereby winning not disapprobation from the world, but loud plaudits for bravery, and zealous devotion to a holy enterprise. Strange delusion! That men should go forth to murder, rob, and devastate the land in the name of the meek and lowly Christ. Only ignorance and superstition could allow the human soul to be so infatuated with not only false, but most atrociously wicked, ideas, which were in entire opposition to the teachings of the Divine Leader whom they professed to follow.
In securing money for the crusade, King Richard resorted to many very questionable expedients. He proceeded to sell the royal domains which he had inherited from his father, and in this manner disposed of castles, fortresses, and towns to the highest bidder. When remonstrated with for thus diminishing the crown property, he replied, “I would sell the city of London itself, if I could find a purchaser rich enough to buy it.”
Richard also sold high offices and titles of honor; and the historians state that King Richard’s presence-chamber became a regular place of trade, where castles, titles, offices, and honors were for sale, to whomsoever would give the best bargain. But the most disreputable manner of raising money was by imposing fines as a punishment for crimes, and then endeavoring to fix crimes upon the wealthy, so that they would be obliged to pay large sums to free themselves. Lastly, Richard sold the nominal regency of England to two wealthy courtiers, one a bishop, the other an earl. Or if he did not sell it to them outright, he arranged that they were to receive the power, and were to give him a large sum of money. He, however, stipulated that his brother John and his mother should have their share of influence in deciding upon measures concerning the government.
Notwithstanding Richard’s quarrels with his father, regarding his marriage with the Princess Alice when he became king, Richard seemed in no hurry to fulfil his engagement, and even determined to set it aside altogether, for he had met and loved a Spanish princess named Berengaria. But, lest this should cause a fresh quarrel with Philip, the brother of Alice, Richard resolved to keep his plans a secret. So he sent his mother Queen Eleanor to Spain to secure Berengaria for his wife, and Eleanor having been successful in her mission, the two ladies, with a train of barons and knights, set out for Italy, where Richard intended to meet them.