But deficits will not be removed by promises, however prodigal of wind and words, and royal deficits of millions form too wide an abyss for even this boastful comptroller to bridge.
“If we cannot cross this yawning gulf at a leap, what shall we do?” ask king and nobles of their pet Calonne. “We must hold a Convocation of the Notables,” replies the intrepid comptroller-general.
And so the Assembly of the Notables was convened by royal proclamation, and on the 22d of February, 1787, La Fayette, who had been chosen a member from his province, took his seat with his associates in this memorable gathering.
And now the dreadful secret must be revealed; these titled notables must be conducted to the edge of this terrifying precipice, and made to gaze into the black depths of the financial chasm. Consternation blanches the cheeks of these assembled lords; but the courage of La Fayette is not extinguished, nor his love of liberty impaired, nor his bold spirit benumbed by evils however monstrous, or difficulties however defiant. To right the wrong is ever his aim, and to remove the root of error is always his persevering endeavor. Back of the ruinous deficit of millions is a still deeper abyss of evil, into which the brave soul of La Fayette courageously gazes; and though startled at the infamous disclosures of corruption, injustice, bitter abuses, and shameful oppressions, he is not appalled, but in the face of king and nobles he rises chivalrously as the people’s champion, and demands redress. Though a brother of the king is president of this council, though he must protest against both monarch and court, with dignified firmness he fearlessly exclaims: “I repeat with renewed confidence the remark that the millions which are dissipated are collected by taxation, and that taxation can only be justified by the real wants of the state; that the millions abandoned to peculation or avarice are the fruits of the labor, the tears, and perhaps the blood of the people, and that the computation of unfortunate individuals, which has been made for the purpose of realizing sums so heedlessly squandered, affords a frightful subject of consideration for the justice and goodness which, we feel convinced, are the natural sentiments of his Majesty.”
But La Fayette stood alone as the upholder of the people’s rights; the principles of liberty which he thus boldly declared were received with horrified amazement by the old aristocracy, and the heart of the weak monarch was filled with strange foreboding. Before the Assembly closed its session, the heroic words of La Fayette had begun to work their brave mission. Threats of danger reached his ears; but his eye did not quail; he was not awed into silence. His enemies proposed to the king that he should be sent to the Bastile; but their menaces were only received with a smile by La Fayette, who dauntlessly continued his efforts in behalf of the down-trodden people.
ASSEMBLY OF THE NOTABLES.
The following letter from La Fayette to Washington will give a clearer insight regarding the opinions of the marquis upon public affairs:—
“Paris, May 25, 1788.
“My dear General: In the midst of our internal troubles it is a great consolation for me to enjoy the assured prosperity of my adopted country, because the news from America gives me the hope that the constitution will be accepted. Permit me once more, my dear General, to beseech you not to refuse the presidency. The constitution, such as is proposed, responds to many desires; but I fear there are, regarding it, certain passages which will not be completed without danger, if the United States have not the happiness of possessing their guardian angel, who will appreciate the advantages and disadvantages of each clause, and will be aware, before re-entering his quiet retreat, how to determine with precision the degree of force which it is indispensable to give the government, and to limit those powers which one might abuse; in short, to indicate that which remains to be done, in order to attain that perfection to which the new constitution is nearer than that of any other form of government, past or present.