Just at nightfall, sick at heart, weary and discouraged, he wandered out into the streets, going on and on until he found himself in the portion of the city inhabited by the very poor; passing an old church, he was attracted toward it, scarcely knowing how or why. On entering the door, he saw a woman dressed in rags, kneeling before the altar. The man gazed in wonder and awe, for here amidst poverty and distress, he had found the expression vainly sought after, for weeks and months. In the face before him, there was no envy, hatred or selfishness, no vain glory or hypocracy, but the resigned look of one who suffered but bowed, meekly to the chastizement. At eventide, and alone, she had brought her sufferings to the foot of the Cross.

I hear the voice of the Cynic.

Friendship is a myth. In prosperity and sunshine you find yourself surrounded by flatterers and so called friends, but let the waves of adversity beat about and threaten to engulf you—then stretch forth your hands for the friends you have known and you will find yourself stranded and—alone. There may be a few timid, shrinking creatures who feel they would like to give the right hand of fellowship, but popular opinion and example prove too much for their weak natures and it is but charity to let them go.

"There are times when we are even inclined to smile at our own misery, but it is the smile which brings wrinkles instead of dimples."

The Philosopher is saying:

"Time in its resistless onward sweep" has taught us many things; has disabused our minds of many false ideas and erroneous views, has opened a new world to the thinking mind—a world of thought. When God created man he gave to him the divine instinct of reason, by which all persons, high and low, rich and poor, can solve for herself and himself the great problem of life. Very young children can only see objects that come within easy range of their vision; they are in the world of instinct, but after a time their vision becomes enlarged, they are able to see a greater distance, and in the larger space; more to arrest the eye—then comes consciousness. After consciousness—reason. The minds of many adults are still in their infancy, only seeing in a small circle the things by which they are surrounded and in close proximity. Others are in a state of consciousness and nothing more. They live, they breath, they have their being, but the great mysteries which surround them, the wonderful problems of life, are as nothing to them. Then again there is the mind that has reached the height of reason, and to that mind what a vast world has opened before it. The wonderful works of an all-wise Creator, the mysteries of nature that are so perplexing, are all open for the investigation of the reasoning thinking mind.

"The venomous insect beneath our feet, and the noblest and best of our domestic animals; the terrible forces of the earth, the tornado and volcano; the gently murmuring spring and the boisterous ocean; the forest monarch and the pale forget-me-not within its shade, are all witnesses of a creative power."

From the animalculæ up to Gods noblest work, man, there is the evidence of an all-ruling power and intelligence. Interwoven and interlined through all nature's great mysteries there is the mark of an invisible hand and all-seeing power, which rules and guides the universe.

"That very law which moulds a tear