Speaking of Wasiboo, he says: "Cultivation is carried on here on a very extensive scale; and, as the natives themselves express it, 'hunger is never known.'"
On Mr. Park's arrival at one of the Sego ferries for the purpose of crossing the Niger to see the king, he says: "We found a great number waiting for a passage; they looked at me with silent wonder. The view of this extensive city; the numerous canoes upon the river; the crowded population, and the cultivated state of the surrounding country, formed altogether a prospect of civilization and magnificence, which I little expected to find in the bosom of Africa."
"The public discussions in Africa, called palavers, exhibit a fluent and natural oratory, often accompanied with much good sense and shrewdness. Above all, the passion for poetry is nearly universal. As soon as the evening breeze begins to blow, the song resounds throughout all Africa,—it cheers the despondency of the wanderer through the desert—it enlivens the social meetings—it inspires the dance,—and even the lamentations of the mourners are poured forth in measured accents.
"In these extemporary and spontaneous effusions, the speaker gives utterance to his hopes and fears, his joys and sorrows. All the sovereigns are attended by singing men and women, who like the European minstrels and troubadours celebrate interesting events in verse, which they repeat before the public. Like all, whose business it is to rehearse the virtues of monarchs, they are, of course, too much given to flattery. The effusions of the African muse are inspired by nature and animated by national enthusiasm. From the few specimens given, they seem not unlikely to reward the care of a collector. How few among our peasantry could have produced the pathetic lamentation uttered in the little Bambarra cottage over the distresses of Mungo Park! These songs, handed down from father to son, evidently contain all that exists among the African nations of traditional history. From the songs of the Jillimen, or minstrels,
of Soolimani, Major Laing was enabled to compile the annals of that small kingdom for more than a century."[AG]
[AG] English Family Library, No. XVI.
In addition to the arguments drawn from the ancient conditions of Africa, and the present character of people in the interior of that country, there are numerous individual examples of spirit, courage, talent, and magnanimity.
History furnishes very few instances of bravery, intelligence, and perseverance, equal to the famous Zhinga, the negro queen of Angola, born in 1582. Like other despotic princes, her character is stained with numerous acts of ferocity and crime; but her great abilities cannot be for a moment doubted.
During her brother's reign, Zhinga was sent as ambassadress to Loanda, to negotiate terms of peace with the Portuguese. A palace was prepared for her reception; and she was received with the honors due to her rank. On entering the audience-chamber, she perceived that a magnificent chair of state was prepared for the Portuguese Viceroy, while in front of it, a rich carpet, and velvet cushions, embroidered with gold, were arranged on the floor for her use. The haughty princess observed this in silent displeasure. She gave a signal with her eyes, and immediately one of her women knelt on the carpet, supporting her weight on her hands. Zhinga gravely seated herself upon her back, and awaited the entrance of the Viceroy. The spirit and dignity with which she fulfilled her mission excited the admiration of the whole court. When an alliance was offered, upon the condition of annual tribute to the king of Portugal, she proudly answered: "Such proposals are for a people subdued by force of arms; they are unworthy of a powerful monarch, who voluntarily seeks the friendship of the Portuguese, and who scorns to be their vassal."
She finally concluded a treaty, upon the single condition of restoring all the Portuguese prisoners. When the audience was ended, the Viceroy, as he conducted her from the room, remarked that the attendant upon whose back she had been seated, still remained in the same posture. Zhinga replied: "It is not fit that the ambassadress of a great king should be twice served with the same seat. I have no further use for the woman."