"A child on board a slave-ship, of about ten months old, took sulk and would not eat; the captain flogged it with a cat-o'-nine-tails; swearing that he would make it eat, or kill it. From this, and other ill-treatment, the limbs swelled. He
then ordered some water to be made hot to abate the swelling. But even his tender mercies were cruel. The cook, on putting his hand into the water, said it was too hot. Upon this the captain swore at him, and ordered the feet to be put in. This was done. The nails and skin came off. Oiled cloths were then put around them. The child was at length tied to a heavy log. Two or three days afterwards, the captain caught it up again, and repeated that he would make it eat, or kill it. He immediately flogged it again, and in a quarter of an hour it died. And after the babe was dead, whom should the barbarian select to throw it overboard, but the wretched mother! In vain she tried to avoid the office. He beat her, till he made her take up the child and carry it to the side of the vessel. She then dropped it into the sea, turning her head the other way, that she might not see it."[D]
[D] Clarkson's History of the Abolition of the Slave Trade.
"In 1780, a slave-trader, detained by contrary winds on the American coast, and in distress, selected one hundred and thirty-two of his sick slaves, and threw them into the sea, tied together in pairs, that they might not escape by swimming. He hoped the Insurance Company would indemnify him for his loss; and in the law-suit, to which this gave birth, he observed that 'negroes cannot be considered in any other light than as beasts of burden; and to lighten a vessel it is permitted to throw overboard its least valuable effects.'
"Some of the unhappy slaves escaped from those who attempted to tie them, and jumped into the sea. One of them was saved by means of a cord thrown by the sailors of another vessel; and the monster who murdered his innocent companions had the audacity to claim him as his property. The Judges, either from shame, or a sense of justice, refused his demand."[E]
[E] The Abbé Grégoire's Inquiry into the Intellect and Morals of Negroes.
Some people speculate in what are called refuse slaves; i. e. the poor diseased ones. Many of them die in the piazzas of the auctioneers; and sometimes, in the agonies of death, they are sold as low as a dollar.
Even this is better than to be unprotected on the wide ocean, in the power of such wild beasts as I have described. It may seem incredible to some that human nature is capable of
so much depravity. But the confessions of pirates show how habitual scenes of blood and violence harden the heart of man; and history abundantly proves that despotic power produces a fearful species of moral insanity. The wanton cruelties of Nero, Caligula, Domitian, and many of the officers of the Inquisition, seem like the frantic acts of madmen.
The public has, however, a sense of justice, which can never be entirely perverted. Since the time when Clarkson, Wilberforce and Fox made the horrors of the slave-trade understood, the slave-captain, or slave-jockey, is spontaneously and almost universally regarded with dislike and horror. Even in the slaveholding states it is deemed disreputable to associate with a professed slave-trader, though few perhaps would think it any harm to bargain with him. This public feeling makes itself felt so strongly, that men engaged in what is called the African traffic, kept it a secret, if they could, even before the laws made it hazardous.