"My worthy friend, Isaac T. Hopper,
"I have often thought of thee since we last met. I have received thy letter; and because thou hast written to me, and because I know that what thou writest is always truth, and that the old man, before he lays him down to die, may behold the face of his son, I will restore Allen to his kindred. When thou comest to Albany, I pray thee to come and see me. Very respectfully thy friend, JOHN YOUNG."
The monitor within frequently impelled Friend Hopper to address the assembled convicts at Sing Sing, on Sunday. The officers of the establishment were very willing to open the way for him; for according to the testimony of Mr. Harman Eldridge, the warden, "With all his kindness, and the encouragement he was always ready to give, he was guarded and cautious in the extreme, that nothing should be said to conflict with the discipline of the prison." His exhortations rendered the prisoners more docile, and stimulated them to exertion by keeping hope alive in their hearts. On such occasions, I have been told that a large portion of his unhappy audience were frequently moved to tears; and the warmth of their grateful feelings was often manifested by eagerly pressing forward to shake hands with him, whenever they received permission to do so. The friendly counsel he gave on such occasions sometimes produced a permanent effect on their characters. In a letter to his daughter Susan, he says: "One of these poor fellows attacked the life of the keeper, and I soon after had a private interview with him. He received what I said kindly, but declared that he could not govern his temper. He said he had no ill-will toward the keeper; that what he did was done in a gust of passion, and he could not help it. I tried to convince him that he had power to control his temper, if he would only exercise it. A year and a half afterward, on First Day, after meeting, he asked permission to speak to me. He then told me he was convinced that what I had said to him was true; for he had not given way to anger since I talked to him on the subject. He showed me many certificates from the keepers, all testifying to his good conduct. I hardly ever saw a man more changed than he is."
I often heard my good old friend describe these scenes in the Prison Chapel, with much emotion. He used to say, the feeling of confidence and safety which prevailed, was sometimes presented to his mind in forcible contrast with the state of things in Philadelphia, in 1787, as related by his worthy friend, Dr. William Rogers, who was on the committee of the first Society formed in this country "for relieving the miseries of public prisons." That kind-hearted and conscientious clergyman proposed to address some religious exhortation to the prisoners, on Sunday. But the keeper was so unfriendly to the exertion of such influence, that he assured him his life would be in peril, and the prisoners would doubtless escape, to rob and murder the citizens. When an order was granted by the sheriff for the performance of religious services, he obeyed it very reluctantly; and he actually had a loaded cannon mounted near the clergyman, and a man standing ready with a lighted match all the time he was preaching. His audience were arranged in a solid column, directly in front of the cannon's mouth. This is supposed to have been the first sermon addressed to the assembled inmates of a State Prison in this country.
Notwithstanding Friend Hopper's extreme benevolence, he was rarely imposed upon. He made it a rule to give very little money to discharged convicts. He paid their board till employment could be obtained, and when they wished to go to their families, in distant places, he procured free passage for them in steamboats or cars; which his influence with captains and conductors enabled him to do very easily. If they wanted to work at a trade, he purchased tools, and hired a shop, when circumstances seemed to warrant such expenditure. After they became well established in business, they were expected to repay these loans, for the benefit of others in the same unfortunate condition they had been. Of course, some who expected to receive money whenever they told a pitiful story, were disappointed and vexed by these prudential regulations. Among the old gentleman's letters, I find one containing these expressions: "When I heard you talk in the Prison Chapel, I thought there was something for the man that had once left the path of honesty to hope for from his fellow-men; but I find that I was greatly mistaken. You are men of words. You can do the wind-work first rate. But when a man wants a little assistance to get work, and get an honest living, you are not there. Now I wish to know where your philanthropy is."
But such instances were exceptions. As a general rule, gratitude was manifested for the assistance rendered in time of need; though it was always limited to the urgent necessities of the case. One day, the following letter, enclosing a dollar bill for the Association, was addressed to Isaac T. Hopper: "Should the humble mite here enclosed be the means of doing one-sixteenth part the good to any poor convict that the sixteenth of a dollar has done for me, which I received through your hands more than once, when I was destitute of money or friends, then I shall have my heart's desire. With the blessing of God, I remain your most humble debtor."
From the numerous cases under Friend Hopper's care, while Agent of the Prison Association, I will select a few; but I shall disguise the names, because the individuals are living, and I should be sorry to wound their feelings by any unnecessary exposure of past delinquences.
C.R. about twenty-nine years old, called at the office, and said he had been lately released from Moyamensing prison; having been sentenced for two years, on account of selling stolen goods. When Friend Hopper inquired whether it was his first offence, he frankly answered, "No. I have been in Sing Sing prison twice for grand larceny. I served five years each time."
"Thou art still very young," rejoined Friend Hopper; "and it seems a large portion of thy life has been spent in prison. I am afraid thou art a bad man. But I hope thou seest the error of thy ways, and art now determined to do better. Hast thou any friends?"
He replied, "I have a mother; a poor hard-working woman, who sells fruit and candies in the streets. If you will give me a start, I will try to lead an honest life henceforth; for I want to be a comfort and support to her. I have no other friend in the world, and nobody to help me. When I left prison, I was advised to come to you. I am a shoemaker; and if I had money to buy a set of tools, I would work at my trade, and take care of my mother."