The children appear to have been the delight of his heart. He called them "Sanchonettas," which would be the Italian way of saying Little Sanchos. He was never tired of describing their little winning ways. At the end of a letter to one of his friends he wrote: "Lydia trots about amazingly; and Kitty imitates her, with this addition, that she is as mischievous as a monkey." But little William, his youngest, was evidently his pet. To another of his friends he wrote: "You cannot imagine what hold little Billy gets of me. He grows, he prattles, every day he learns something new. The rogue is fond of me to excess. By his good-will he would be always in the shop with me. The little monkey! He clings round my legs; and if I chide him, or look sour, he holds up his little mouth to kiss me."
Ignatius Sancho had a very kind heart. It hurt his feelings very much to see any animal tormented. He tried to get some laws passed to prevent cruel market-men from abusing their donkeys; and he always tried to be a friend to everybody that was in distress. In one of his letters he says: "The joy of giving and of making happy is almost the attribute of a god. There is as much sweetness conveyed to the senses by doing a right good-natured deed as our frame can consistently bear."
Such a disposition is better than a remarkable intellect. But he had a quick intellect also, and generally took sensible views of things. Writing to a young colored friend, who had been somewhat wild, he says:—
"Look round upon the miserable fate of almost all of our unfortunate color. See slavery added to ignorance. See the contempt of the very wretches who roll in affluence from our labors. Hear the ill-bred, heart-racking abuse of the ignorant vulgar. If you tread as cautiously as the strictest rectitude can guide you, you must suffer from this. But if you are armed with truth and conscious integrity, you will be sure of the plaudits and countenance of the good.
"You are a happy lad. You have kind benefactors, to whom you ought to look up with reverence, and humbly beg the Almighty to give you strength to imitate them in doing good. Your parts are as quick as most men's. If you urge your speed in the race of virtue with the same zeal you have exhibited in error, you will recover, to the satisfaction of your noble patrons, and to the glory of yourself.
"Some philosopher, whose name I forget, wished for a window in his breast, that the world might see his heart. I recommend him to your imitation. Vice is a coward. To be truly brave, a man must be truly good. You hate the name of cowardice; then detest a lie and shun liars. Be above revenge. If others have taken advantage either of your guilt or your distress, punish them only with forgiveness; and if you can serve them at any future time, do it.
"I sincerely congratulate thee upon thy repentance. It is thy birthday to real happiness."
To one of the white gentlemen who liked to correspond with him, he wrote:—
"There is something so amazingly grand and affecting in contemplating the works of the Divine Architect, either in the moral or the intellectual world, that I think one may rightly call it the cordial of the soul, the best antidote against pride and discontent. The friendly warmth of that glorious planet the sun, the leniency of the air, the cheerful glow of the atmosphere, make me involuntarily cry, 'Lord, what is man, that thou, in thy mercy, art so mindful of him? or what is the son of man, that thou so parentally carest for him?'
"Sometimes, when I endeavor to turn my thoughts inward, to review the powers or properties the indulgent all-wise Father has endowed me with, I am struck with wonder and with awe; poor, insignificant worm as I am, in comparison with superior beings, mortal like myself. At the head of our riches I reckon the power of reflection. Where doth it lie? Search every member, from the toe to the nose,—they are all ready for action, but they are all dead to thought. It is that breath of life which the Sacred Architect breathed into the nostrils of the first man. We feel and acknowledge it, but it is quite past the power of definition. Then to think of the promise of never-ending existence! To rise, perhaps, by regular progression from planet to planet, to behold the wonders of immensity, to pass from good to better, increasing in goodness, in knowledge, in love. To glory in our Redeemer, to joy in ourselves, to be acquainted with prophets, sages, heroes, and poets of old times, and to join in the symphony with angels."