Messalina, the profligate wife of Claudius, governed the emperor without control. She appeared with him in the senate, placed herself by him on the same tribunal in all public ceremonies, gave audience with him to princes and ambassadors, and did not even abandon him in the courts of justice.
Heliogabalus made his mother and grandmother his colleagues on the throne, and placed them at the head of a female senate, which he instituted to regulate all matters of dress and fashion; this, however, lasted but a short time. Extravagance, both in dress and style of living, went on increasing to such a degree that the details are almost incredible. During the Carthagenian war, when Rome was in great distress, an effort was made to check the growth of this evil, by a law, which ordained that no woman should wear more than half an ounce of gold, have party-colored garments, or be carried to any place within a mile’s distance, unless it was to celebrate some sacred festivals or solemnities. This created much discontent; and eighteen years after, the ladies petitioned to have it repealed. Cato strongly opposed it, and satirized the women for appearing in public to solicit votes; but the tribune Valerius, who presented the petition, urged their cause so eloquently, that the law was abrogated.
When the Greek custom was introduced of reclining full length upon their couches, while they ate their meals, the ladies for a long time continued to sit upon benches, because they considered the new mode inconsistent with modesty; but during the reign of the emperors, they began to imitate the men in this particular. In the early ages they were forbidden the use of wine; their relations were allowed to salute them, as they entered the house, in order to discover whether they had drunk it; and in that case their husbands or parents had a right to punish them. But in later times, they indulged themselves without restraint. Seneca says: “Women pique themselves upon carrying excess in wine as far as the most robust men; like them they pass whole nights at table, and holding a cup filled to the brim, they glory in defying, and even in surpassing them.”
The Romans were in the habit of drinking their crowns; that is to say, the wine in which they had been dipped. Cleopatra, perceiving that Antony was jealous she had designs upon his life, diverted herself with his precautions. At one of their splendid feasts she wore upon her head a crown of flowers, the extremities of which had been poisoned. Antony, being invited to drink the crowns, readily consented; but Cleopatra snatched the cup from his lips, saying, “The garland was poisoned. If I could live without you, I could easily find means for your destruction.”
A love for exciting amusements kept pace with other forms of dissipation. Women, not content with music and dancing, and the entertainments of the theatre, began to delight in horse-races, and the contests of wild beasts and gladiators, during which scenes of cruelty occurred too shocking to be described. Sometimes they fought on the arena with men, at the command of the despotic emperors. The celebration of the Bacchanalian mysteries, in which women took an active part, were a continuation of the most indecent and horrid crimes. In many instances they danced on the stage entirely without clothing, and enjoyed the luxury of public baths promiscuously with the men, totally disregarding the modest regulations of former times.
Roman husbands, from the earliest times, had the power of divorcing their wives whenever they pleased; and afterward the laws were equalized to such a degree, that either party had liberty to demand divorce. If the wife was blameless, she received all her dowry and goods; if culpable, the husband was allowed to retain a sixth part for each child; if she had been unfaithful to him, he kept all the dowry and marriage-presents, even if he had no children by her. Where there was a family, each of the parties settled a proportionable part of their fortune.
Notwithstanding the facility of divorce, five hundred and twenty-one years elapsed without an instance of it in Rome. Carvilius Ruga was the first one who repudiated his wife. He had great affection for her, and parted from her merely because she brought him no children. Notwithstanding this excuse, the Roman citizens were very indignant at the proceeding. But divorces gradually became frequent, and were made upon the slightest pretexts. When Paulus Æmilius repudiated Papiria, his friends said to him, “Is she not wise? Is she not fair? Is she not the mother of fine children?” In reply, he pointed to his shoe, and said, “Is it not fine? Is it not well made? Yet none of you know where it pinches me.” Sulpicius Gallus turned away his wife because she appeared bare-headed in public. Sempronius Sophus separated from his, because she had whispered to a freed-woman. Antistius Vetus did the same because his wife went to some public place of amusement without his knowledge. Cicero separated from Terentia on account of her extravagance and imperious temper; he espoused Publilia, a young heiress, who had been his ward; but he repudiated her for harsh treatment to his daughter Tullia. Cato gave up his wife Martia, by whom he had had several children, that Hortensius might marry her; and when some time after Hortensius died, and left her to inherit his great wealth, to the prejudice of his own son, Cato retook her. Some men married women of tarnished reputation, on purpose to find opportunity to divorce them and retain their dowry.
Polygamy was at no period allowed; and even a plurality of mistresses was prohibited. Mark Antony gave great offence to the Romans by living with Cleopatra during the lifetime of Octavia.
Papirius was accustomed to attend his father to the senate before he assumed the manly robe; and his mother one day inquired what had been debated there. The lad replied, a decree had been passed that every man should be allowed to have two wives. The news spread rapidly; and the next day many women presented themselves to demand that every woman might be allowed two husbands. The senators, surprised at such a strange proposition, did not know how to account for it, until young Papirius explained the mystery. They commended his prudence in thus evading female curiosity, and ordained that no young person, himself excepted, should attend the debates of the senate.
As corruption increased, the women made as bad use of divorce as the men. Seneca says there were some who no longer reckoned the years by the consuls, but by the number of their husbands. St. Jerome speaks with indignation of a man in his time who had buried twenty wives, and of a woman who had buried twenty-two husbands. When Severus ascended the throne, he found no less than three thousand prosecutions against faithless wives. Women of the highest rank unblushingly proclaimed their own licentiousness, and laughed at the appearance of modesty. A long train of cruel and disgusting crimes followed this utter abandonment of principle. At one time there was a general conspiracy to murder all husbands, in order that the last appearance of restraint might be thrown aside. Voluptas had a temple, and was worshipped as a beautiful woman, seated on a throne, and treading virtue beneath her feet.