It is important that children, even when babes, should never be spectators of anger, or any evil passion. They come to us from heaven, with their little souls full of innocence and peace; and, as far as possible, a mother’s influence should not interfere with the influence of angels.

The first and most important thing, in order to effect this is, that the mother should keep her own spirit in tranquillity and purity; for it is beyond all doubt that the state of a mother affects her child. There are proofs that it is true, both with regard to mind and body. A mere babe will grieve and sob at the expression of distress on a mother’s countenance; he cannot possibly know what that expression means, but he feels that it is something painful—his mother’s state affects him.

Effects on the bodily constitution will be more readily believed than effects on the mind, because the most thoughtless can see the one, and they cannot see the other. Children have died in convulsions, in consequence of nursing a mother, while under the influence of violent passion or emotion; and who can tell how much of moral evil may be traced to the states of mind indulged by a mother, while tending the precious little being, who receives everything from her?

Therefore the first rule, and the most important of all, in education, is, that a mother govern her own feelings, and keep her heart and conscience pure.

The next most important thing appears to me to be, that a mother, as far as other duties will permit, take the entire care of her own child. I am aware that people of moderate fortune cannot attend exclusively to an infant. Other cares claim a share of attention, and sisters, or domestics, must be intrusted; but where this must necessarily be the case, the infant should, as much as possible, feel its mother’s guardianship. If in the same room, a smile, or a look of fondness, should now and then be bestowed upon him; and if in an adjoining room, some of the endearing appellations to which he has been accustomed, should once in a while meet his ear. The knowledge that his natural protector and best friend is near, will give him a feeling of safety and protection alike conducive to his happiness and beneficial to his temper.

You may say, perhaps, that a mother’s instinct teaches fondness, and there is no need of urging that point; but the difficulty is, mothers are sometimes fond by fits and starts—they follow impulse, not principle. Perhaps the cares of the world vex or discourage you—and you do not, as usual, smile upon your babe when he looks up earnestly in your face,—or you are a little impatient at his fretfulness. Those who know your inquietudes may easily excuse this; but what does the innocent being before you know of care and trouble? And why should you distract his pure nature by the evils you have received from a vexatious world? It does you no good, and it injures him.

Do you say it is impossible always to govern one’s feelings? There is one method, a never-failing one—prayer. It consoles and strengthens the wounded heart, and tranquillizes the most stormy passions. You will say, perhaps, that you have not leisure to pray every time your temper is provoked, or your heart is grieved.—It requires no time—the inward ejaculation of ‘Lord, help me to overcome this temptation,’ may be made in any place and amid any employments; and if uttered in humble sincerity, the voice that said to the raging waters, ‘Peace! Be still!’ will restore quiet to your troubled soul.

As the first step in education, I have recommended gentle, but constant efforts to attract the attention, and improve the bodily senses. I would here suggest the importance of preserving the organs of those senses in full vigor. For instance, the cradle should be so placed that the face of the infant may be in shade. A stream of light is dangerous to his delicate organs of vision; and if it be allowed to come in at one side, he may turn his eyes, in the effort to watch it. Glaring red curtains and brilliantly striped Venetian carpeting are bad things in a nursery, for similar reasons.

I have said nothing concerning the physical wants of children,—their food, diseases, &c,—because such subjects are not embraced in the design of the present work.

The judicious and experienced are universally agreed that the best books for these purposes are, ‘Dewees’ Treatise upon Children,’ and ‘Advice to Young Mothers, By a Grandmother.’