Quiet is the first idea which a young child can receive of the Sabbath; therefore I would take no notice of his playing with his kitten, or his blocks, so long as he kept still. If he grew noisy, I should then say to him, ‘You must not make a noise to-day; for it is the Sabbath day, and I wish to be quiet, and read good books. If you run about, it disturbs me.’

I make these remarks with regard to very young children. As soon as they are old enough to read and take an interest in religious instruction, I would have playthings put away; but I would not compel them to refrain from play, before I gave them something else to interest their minds. I would make a difference in their playthings. The noisy rattle and the cart which have amused them during the week, should give place to picture-books, the kitten, little blocks, or any quiet amusement.

If the heads of a family keep the Sabbath with sobriety and stillness, the spirit of the day enters into the hearts of the children. I have seen children of three and four years old, who were habitually more quiet on Sunday than on any other day, merely from the soothing influence of example.

A child should be accustomed to attend public worship as early as possible; and the walk to and from church should be made pleasant, by calling his attention to agreeable objects. When his little heart is delighted with the lamb, or the dove, or the dog, or the flower, you have pointed out to him, take that opportunity to tell him God made all these things, and that he has provided everything for their comfort, because he is very kind. We are too apt to forget God, except in times of affliction, and to remind children of him only during some awful manifestation of his power; such as thunder, lightning and whirlwind. It certainly is proper to direct the infant thoughts to him at such seasons; but not at such seasons only. A tempest produces a natural feeling of awe, which should never be disturbed by jesting and laughter; emotions of dependence and reverence are salutary to mortals. But we should speak of God often in connexion with everything calm and happy. We should lead the mind to dwell upon his infinite goodness; that he may indeed be regarded as a Heavenly Father.

An early habit of prayer is a blessed thing. I would teach it to a child as soon as he could lisp the words. At first, some simple form must be used, like, ‘Now I lay me down to sleep;’ but as children grow older, it is well to express themselves just as they feel. A little daughter of one of my friends, when undressed to go to bed, knelt down of her own accord, and said, ‘Our Father, who art in heaven, forgive me for striking my little brother to-day, and help me not to strike him again; for oh, if he should die, how sorry I should be that I struck him!’ Another in her evening prayer thanked God for a little sugar dog, that had been given her in the course of the day. Let it not be thought for a moment that there is any irreverence in such prayers as these coming from little innocent hearts. It has a blessed influence to look to God as the source of all our enjoyments; and as the enjoyments of a child must necessarily be childish, it is sincere and proper for them to express gratitude in this way.

While I endeavored to make Sunday a very cheerful day, I would as far as possible give a religious character to all its conversation and employments. Very young children will become strongly interested in the Bible, if it is read to them, or they are suffered to talk about it. They will want to hear, for the hundredth time, about the little boy who said to his father, ‘My head! My head!’ They will tell over to each other with a great deal of delight, how he died, and was laid on his little bed, and how the prophet lay down with him, and restored him to life; and how the little boy sneezed seven times.

The story of Joseph, of Samuel, of David, of the meeting of Isaac and Rebecca at the Well, are very attractive to children. It is the first duty of a mother to make the Bible precious and delightful to her family. In order to do this, she must choose such parts as are best suited to their capacities; talk to them about it in a pleasant and familiar style; and try to get their little minds interested in what they read. If made to spell out a chapter in a cold, formal manner, and then told to go and sit down and be still, they will take no interest in the Bible; nor would they, by such means, take an interest in anything.

At no period of life should people hear the Bible spoken lightly of, or any passage quoted in jest; thoughtlessness in this respect does great mischief to ourselves and others. There cannot be a worse practice than that of making a child commit a chapter of the Scriptures as a punishment for any offence. At some schools, the Bible (being the heaviest book to be found) is held at arm’s length till the little culprit gets so weary, that he would gladly throw the volume across the room.—This is very injudicious. In no way whatever should the Bible be associated with anything disagreeable.

A little hymn every Sabbath is a pleasant and profitable lesson; and if it is simple enough to be understood, the child will amuse himself by repeating it through the week. Some of the very strongest impressions of childhood are made by the hymns learned at an early age: therefore, parents should be careful what kind of ones are learned. They should first read them themselves, and think carefully what impressions of God, religion, and death, they are likely to convey.

As children grow older, you may add to their interest in the Scriptures by accounts of Palestine, and of the customs of the Jews. Helon’s Pilgrimage to Jerusalem is a good book for this purpose. Maps, on which the travels of our Saviour and the Apostles may be traced are excellent for Sunday lessons. Such means as these give an interest to religious instruction, and prevent it from becoming a task. Perhaps some parents will be ready to say that their own education has not fitted them for thus assisting their children; but surely books and maps are cheap, and whoever has common sense, and the will to learn, cannot fail to understand them. As for the expense, it is better to give your child right feelings and enlightened ideas, than to give him dollars. You may leave him a large sum of money, but he cannot buy happiness with it, neither can he buy a good heart, or a strong mind; but if his feelings are correct and his understanding cultivated, he will assuredly be happy, and will be very likely to acquire a competency of the good things of this world.