The Deacon shrugged his shoulders. "I asked him that question myself the other day," said he. "You never go to church, Mr. Gear, I believe?" said I.
"Oh! yes I do," he replied. "I go home every Christmas to spend a week. And at home I always go to church for the sake of the old folks. At Wheathedge I always stay away for my own sake."
"And what do you know of his theology?" said I.
"Theology," said the Deacon; "he hasn't any. His creed is the shortest and simplest one I know of. I tried to have a religious conversation with him once but I had to give it up. I could make nothing out of him. He said he believed in the existence of a God. But he scouted the idea that we could know anything about Him. He was rather inclined to think there was a future life; but nobody knew anything about it. All that we could know was that if we are virtuous in this life we shall be happy in the next—if there is a next."
"He does not believe that the gates are wide open there," said I.
"No," said the Deacon; "nor ajar either."
"And what does he say of Christ and Christianity," said I.
"Of Jesus Christ," said the Deacon, "that—well—probably such a man lived, and was a very pure and holy man, and a very remarkable teacher, certainly for his age a very remarkable teacher. But he ridicules the idea of the miracles; says he does not believe them any more than he believes in the mythical legends of Greek and Roman literature. And as to Christianity he believes its a very good sort of thing, better for America than any other religion; but he rather thinks Buddhism is very likely better for India."
"But I wish you would go and see him," continued the Deacon. "Perhaps you can make something out of him. I can't. I have tried again and again, and I always get the worst of it. He is well read, I assure you, and keen as—as," the Deacon failed in his search for a simile and closed his sentence with—"a great deal keener than I am. He's a real good fellow, but he doesn't believe in anything. There is no use in quoting Scripture, because he thinks it's nothing but a collection of old legends. I once tried to argue the question of inspiration with him. 'Deacon,' said he to me, 'suppose a father should start off one fine morning to carry his son up to the top of Huricane Hill and put him to death there, and should pretend he had a revelation from God to do it, what would you do to him?' 'Put him in the insane asylum,' said I. 'Exactly,' said he. 'My boys came home from your Sabbath School the other Sunday full of the sacrifice of Isaac, and Will, who takes after his father, asked me if I didn't think it was cruel for God to tell a father to kill his own son. What could I say? I don't often interfere, because it troubles my wife so. But I couldn't stand that, and I told him very frankly that I didn't believe the story, and if it was true I thought Abraham was crazy.' He had me there, you know," continued the Deacon, good- naturedly, "but then I never was good for anything in discussion. I wish you would go to see him, may be you would bring him to terms."
And so I was going now, not without misgivings, and with no great faith in any capacity on my part to "bring him to terms," as the Deacon phrased it, but buoyed up a good deal, notwithstanding, by the remembrance of those promised prayers.