"Your Bible," said he "shuts God up in a Temple, and in an ark in that, and hides him behind curtains where the High priest can find him but once a year. My God is every where. There is no church that can hold him. The heavens are his home; the earth is his footstool. All this bright and beautiful world is his temple. He is in every mountain, in every cloud, in every winter wind and every summer breeze."

He looked so handsome in his earnest eloquence that I had no heart to interrupt him. And yet I waited and watched for any opening he might give me, and thought of Jennie, and her prayers at home, and declared to myself by God's help I would not let this man go till I had caught him and brought him to know the love that now he knew not.

"Your Bible, Mr. Laicus," said he, "sets apart one day for the Lord and gives all the rest to the world, the flesh, and the devil. I believe all days are divine, all days are the Lord's, all hours are sacred hours and all ground is holy ground."

I wanted to tell him that my Bible did no such thing. But I had fully considered what I would do before I had sought this interview. I had resolved that nothing should tempt me into a contradiction or an argument. I had studied Jennie's method, and I reserved my fire.

"Your Bible tells me," said he, "that God wrote his laws with his finger on two tables of stone; that he tried to preserve them from destruction by bidding them be kept in a sacred ark; and that despite his care they were broken in pieces before Moses got down from the mountain top. I believe he writes them impartially in nature and in our hearts, that science interprets them, and that no Moses astonished out of his presence of mind can harm them or break the tablets on which they are engraven."

So true, yet oh so false. Oh God! help me to teach him what my Bible really is and what its glorious teachings are.

"I don't believe the Bible is the Word of God. I can't believe it. I don't believe the laws of Moses are any more inspired than the laws of Solon, or the books of Samuel and Kings than the history of Tacitus, or the Psalms of David than the Paradise Lost of Milton, or—you'll think me bold indeed to say so Mr. Laicus," (he was cooler now and spoke more slowly), "the words of Jesus, than the precepts of Confucius or the dialogues of Plato."

In that sentence he gave to me my clue. I seized it instantly, and never lost it from that moment. Never case in court so thrilled me with excitement as I too arose and leaned against the mantel-piece. And never was I, in tone and manner, calmer.

"As much so?" I asked carelessly.

"Yes….." said he, hesitatingly, "yes….. as much so I suppose."