[1941] J. G. Frazer (1918), II, 522, note, however, says of I. Samuel, XXVIII, 12: “It seems that we must read, ‘And when the woman saw Saul,’ with six manuscripts of the Septuagint and some modern critics, instead of, ‘And when the woman saw Samuel.’”
[1942] VI, 41.
[1943] V, 48.
[1944] I, 30.
[1945] II, 34.
[1946] IV, 33, and I, 22.
[1947] IV, 33. On the use of mystic names of God among the Jews of this period and “the new and greatly developed angelology that flourished at that time in Egypt and Palestine” see the Introduction to M. Gaster’s edition of The Sword of Moses, 1896,—a book of magic found in a 13-14th century Hebrew MS, but which is mentioned in the 11th century and which he would trace back to ancient times.
[1948] I, 6. It also, however, suggests the efficacy ascribed by the Mandaeans to the repetition of passages from their sacred books.
[1949] II, 49.
[1950] I, 25; V, 45.