[877] The Nation, New York, May 10, 1919, p. 744. In January, 1922, it was announced that a paper by Professor C. C. McCown, “Solomon as a Magician in Christian Legend,” would appear in the Journal of the Palestine Oriental Society.
[878] De legibus, cap. 27.
[879] Cap. 11.
[880] Ed. of 1518, p. 22F2.
[881] Florence II-iii-24, 15th century, 74-77, “Liber in figura Almandel et eius opere / et eius iuditio”; 77, “Alius liber de Almandal qui dicitur tabula vel ara Salomonis.”
BN 7349, 15th century, #8, Annuli Salomonis.
[882] Sloane 3851, fols. 31v-53, “Signum Pentaculum Salomonis”; 3853, fol. 127v, Divine seal of Solomon; 3847, fols. 66v-81, “Opus mirabile et etiam verissimum de quatuor annulis sapientissimi Salomonis”; 3850, fols. 68-75, Salomonis opus de novem candariis celestibus. In a 16th century MS in French there is a book of conjurations of spirits ascribed to Solomon. The conjurations themselves are mainly in Latin. CU Trinity 1404 (VI).
[883] Harleian 3536, in French; Sloane 1307, in Italian, the translation being ascribed to “Gio. Peccatrix”; Sloane 3825 and 3847 are not identical versions.
[884] Sloane 3826, fols. 1-57; 3846, fols. 127-55; 3847, fols. 161-88; 3853, fols. 41-53. Perhaps the same as the “Sefer ha-Yashar” mentioned by Haya Gaon in the early eleventh century: Gaster, The Sword of Moses, 1896, p. 16.
[885] Sloane 3883, fols. 1-25, De modo ministrandi librum sacrum (revealed to Solomon by an angel).