[1676] fol. 149r; fols. 150v-151r.
[1677] fol. 127r.
[1678] fol. 136r.
[1679] fol. 135v, and De animal. hist. ed. Dittmeyer (1907), p. 362, lines 29-30. λέγεταιδ’ ὡς ἀριστερὸν κέρας οὐδείς πω ἑώρακεν ἀποκρύπτειν γὰρ αὐτὸ ὡς ἔχον τινὰ φαρμακίαν. The last word, of course, suggests either a drug or poison, medicine or charm.
[1680] fols. 19v-20v; see also fol. 11v.
[1681] “... medicina sit tuta ab omni qualitate complexionali.”
[1682] On Jean de Saint-Amand see HL XXI, 254-66; J. L. Pagel, Die Concordanciae des Johannes de Sancto Amando, Berlin, 1894, and Nachträge zu den Concordanciae des Johannes de Sancto Amando, Berlin, 1896. For the Expositio in Antidotarium Nicolai, I have followed the text in Mesuae medici clarissimi opera, Venice, 1568; but there are earlier editions, such as Venice, 1497, and Lyons, 1533.
[1683] Expositio in Antidotarium Nicolai (1568), fol. 231, “Sed medicina simplex duplici via cognoscitur scilicet via experimenti et via rationis.... Et quia principia experimenti sunt nobis magis nota quam principia rationis, ideo prius inquiramus cognitionem simplicium medicinarum via experimenti ... duplex est experimentum ... vallatum et non vallatum ratione, tunc ipsum est timorosum et fallax si non sit vallatum ratione....”
[1684] Ibid., “Oportet ut medicina simplex quae experiatur sit pura et munda ab omni extranea qualitate, ne per illam extraneam qualitatem impediatur propria operatio medicinae, et per consequens cognitio experimentalis.” This is the same as Peter’s first condition. Also as the passage from Galen’s Medicinal Simples, II, 5, quoted in John’s Concordances, “Oportet quod res quae experitur sit pura et denudata ab omni qualitate accidentali....”
[1685] I do not note this condition among Peter’s nor in the Concordances.