Johannes Papiensis, see Steinschneider (1905) p. 51.
Johannes Parisiensis, master in theology, besides several theological treatises wrote de yride and super librum metheorum. His Contra corruptum Thome shows that he wrote after Aquinas. See Denifle (1886) p. 226.
There was also a medical writer named John of Paris who perhaps, rather than Thaddeus of Florence, wrote the treatise, De complexionibus corporis humani, Amplon. Quarto 35, 1421 A. D., fols. 142-58. The remark of V. Rose may also be recalled, “Ioh. Parisiensis ist bekanntlich ein Mädchen für alles.”
John of Poland, Addit. 22668, 13th-14th century, “Liber Magistri Johannis Poloni,” medical recipes, etc.
Johannes de Probavilla, Vienna 2520, 14th century, fols. 37-50, “Liber de signis prognosticis.”
John of Procida, see De Renzi, III, 71, Placita Philosophorum Moralium Antiquorum ex Graeco in Latinum translata a Magistro Joanne de Procida Magno cive Salernitano.
Johannes de Protsschida, CLM 27006, 15th century, fols. 216-31, Compendium de occultis naturae.
Ioannes de Rupecissa, a Franciscan who wrote various works on alchemy and who was imprisoned by the pope in 1345 for his prophecies concerning the church and antichrist; it would take too long to list the MSS here.
Johannes de Sacrobosco (John Holywood), well known for his Sphere, which has been repeatedly printed and was the subject of commentaries by many medieval authors.
Joannes de S. Aegidio (John of St. Giles, also Anglicus or de Sancto Albano), Bodleian 786, fol. 170, Experimenta (medical).