In order to throw a little more light on this subject, let us consider the winds in the Red Sea, which, in connection with the monsoons on the east coast of Africa, would be the most favourable for the navigation of a large fleet, in the infancy of maritime enterprise, prosecuting a voyage from the Gulf of Akaba to Sofala and back.

South winds predominate for two-thirds of the year in the south part of the Red Sea, viz., from October to June, and from about the middle of the month of June to the middle of October north winds prevail throughout the Red Sea.

I will, therefore, suppose that the Hebrew-Phœnician fleet was prepared to start from Ezion-geber with a fair wind on the 1st of July of the year 1 of this memorable voyage, and that all the vessels composing the fleet succeeded in rendezvousing at the great Arab emporium of Aden in Arabia, or at Berbera, Zeyla (or any of those outlets which we know the Arabs possessed for the commerce of north-eastern Africa), on the opposite coast of Africa. Here the fleet would be detained some time while refitting, provisioning, watering, repairing the damages of those vessels which had suffered in the dangerous navigation of the Red Sea; and obtaining pilots from the Arabs, who were acquainted with the harbours and rivers on the east coast of Africa.

The north-east monsoon blows in the Mozambique Channel, through which the fleet would have to pass on the voyage to Sofala, from November to April. This monsoon reaches Makallah about the 5th of November, and until about the 3rd of January the weather is unsettled in the Gulf of Aden—that is to say, between the meridians of Cape Guardafui and that of Bab-el-Mandeb.

It may fairly be supposed that the Hebrew-Phœnician fleet would not put to sea from the Arab emporium, where it was refitting, until the end of January of the year 2; for in the months of January, February, and March, fine clear weather prevails in the Gulf of Aden, and it is at this season that the Arabs carry on trade in the Gulf of Aden in their dhows, measuring from 50 to 300 tons burthen. By starting at this season the fleet would enter the north-east monsoon with fine clear weather, and reach Sofala in March or April, with the cessation of the north-east monsoon.

As the Phœnicians were accustomed to carry on their trade themselves, and had no factors or agents established, at least in the infancy of the trade, at Sofala, we may assume that they spent the whole of the six months from April to November of year 2, when the south-west or fair monsoon for the return voyage was blowing, in trading with the natives or residents at this African-Arabic settlement of Sabia; and also that they were only prepared to return when the next fair monsoon (S.W.) set in at Sofala, viz., in April of year 3. That is to say, they were detained by trading and a contrary monsoon for one year at Sofala.

In the month of April or May of year 3, we will suppose the fleet to leave Sofala with the south-west monsoon, and reach Aden, or any neighbouring Arab emporium, before the unsettled weather which is to be found in the Gulf of Aden in the month of August. The fleet would be able to refit there so as to take advantage of the south wind commencing to blow in the month of October, and would reach Ezion-geber before the end of December of the year 3.

I have thus endeavoured to show that the time for prosecuting a successful trading voyage from Ezion-geber to Ophir or Sofala and back, would be nearly three years.

All the articles enumerated in Scripture are to be found at Sofala, with, perhaps, the exception of the peacock (see vol. i., p. 208); I am not aware that this bird is to be found in Africa—it has hitherto been looked upon as an Indian bird; and, in consequence, I suppose, some have compared ‎‏תוכיים‏‎, tukejem, with the word ‎‏תכה‏‎, takah, to cling; in Deuteronomy xxxiii., v. 3, and translated it parrots.[11] But the east coast of Africa has no parrots—only paroquets—while they are to be found in great numbers at the mouth of nearly all the rivers on the west coast of Africa. The nearest place to Sofala where parrots can be obtained is on the island of Madagascar, where a very handsome jet-black parrot may be procured.

The meaning of the Hebrew word translated peacocks is a disputed point, and some have held that it means the bird called guinea-fowl, which is found in great numbers on the east coast of Africa.