It is, however, in his psychological studies that the detached and intellectual nature of Beyle's method is most clearly seen. When he is describing, for instance, the development of Julien Sorel's mind in Le Rouge et Le Noir, when he shows us the soul of the young peasant with its ignorance, its ambition, its pride, going step by step into the whirling vortex of life—then we seem to be witnessing not so much the presentment of a fiction as the unfolding of some scientific fact. The procedure is almost mathematical: a proposition is established, the inference is drawn, the next proposition follows, and so on until the demonstration is complete. Here the influence of the eighteenth century is very strongly marked. Beyle had drunk deeply of that fountain of syllogism and analysis that flows through the now forgotten pages of Helvétius and Condillac; he was an ardent votary of logic in its austerest form—'la lo-gique' he used to call it, dividing the syllables in a kind of awe-inspired emphasis; and he considered the ratiocinative style of Montesquieu almost as good as that of the Code Civil.

If this had been all, if we could sum him up simply as an acute and brilliant writer who displays the scientific and prosaic sides of the French genius in an extreme degree, Beyle's position in literature would present very little difficulty. He would take his place at once as a late—an abnormally late—product of the eighteenth century. But he was not that. In his blood there was a virus which had never tingled in the veins of Voltaire. It was the virus of modern life—that new sensibility, that new passionateness, which Rousseau had first made known to the world, and which had won its way over Europe behind the thunder of Napoleon's artillery. Beyle had passed his youth within earshot of that mighty roar, and his inmost spirit could never lose the echo of it. It was in vain that he studied Condillac and modelled his style on the Code; in vain that he sang the praises of la lo-gique, shrugged his shoulders at the Romantics, and turned the cold eye of a scientific investigator upon the phenomena of life; he remained essentially a man of feeling. His unending series of grandes passions was one unmistakable sign of this; another was his intense devotion to the Fine Arts. Though his taste in music and painting was the taste of his time—the literary and sentimental taste of the age of Rossini and Canova—he nevertheless brought to the appreciation of works of art a kind of intimate gusto which reveals the genuineness of his emotion. The 'jouissances d'ange,' with which at his first entrance into Italy he heard at Novara the Matrimonio Segreto of Cimarosa, marked an epoch in his life. He adored Mozart: 'I can imagine nothing more distasteful to me,' he said, 'than a thirty-mile walk through the mud; but I would take one at this moment if I knew that I should hear a good performance of Don Giovanni at the end of it.' The Virgins of Guido Reni sent him into ecstasies and the Goddesses of Correggio into raptures. In short, as he himself admitted, he never could resist 'le Beau' in whatever form he found it. Le Beau! The phrase is characteristic of the peculiar species of ingenuous sensibility which so oddly agitated this sceptical man of the world. His whole vision of life was coloured by it. His sense of values was impregnated with what he called his 'espagnolisme'—his immense admiration for the noble and the high-sounding in speech or act or character—an admiration which landed him often enough in hysterics and absurdity. Yet this was the soil in which a temperament of caustic reasonableness had somehow implanted itself. The contrast is surprising, because it is so extreme. Other men have been by turns sensible and enthusiastic: but who before or since has combined the emotionalism of a schoolgirl with the cold penetration of a judge on the bench? Beyle, for instance, was capable of writing, in one of those queer epitaphs of himself which he was constantly composing, the high-falutin' words 'Il respecta un seul homme: Napoléon'; and yet, as he wrote them, he must have remembered well enough that when he met Napoleon face to face his unabashed scrutiny had detected swiftly that the man was a play-actor, and a vulgar one at that. Such were the contradictions of his double nature, in which the elements, instead of being mixed, came together, as it were, in layers, like superimposed strata of chalk and flint.

In his novels this cohabitation of opposites is responsible both for what is best and what is worst. When the two forces work in unison the result is sometimes of extraordinary value—a product of a kind which it would be difficult to parallel in any other author. An eye of icy gaze is turned upon the tumultuous secrets of passion, and the pangs of love are recorded in the language of Euclid. The image of the surgeon inevitably suggests itself—the hand with the iron nerve and the swift knife laying bare the trembling mysteries within. It is the intensity of Beyle's observation, joined with such an exactitude of exposition, that makes his dry pages sometimes more thrilling than the wildest tale of adventure or all the marvels of high romance. The passage in La Chartreuse de Parme describing Count Mosca's jealousy has this quality, which appears even more clearly in the chapters of Le Rouge et Le Noir concerning Julien Sorel and Mathilde de la Mole. Here Beyle has a subject after his own heart. The loves of the peasant youth and the aristocratic girl, traversed and agitated by their overweening pride, and triumphing at last rather over themselves than over each other—these things make up a gladiatorial combat of 'espagnolismes,' which is displayed to the reader with a supreme incisiveness. The climax is reached when Mathilde at last gives way to her passion, and throws herself into the arms of Julien, who forces himself to make no response:

Ses bras se roidirent, tant l'effort imposé par la politique était pénible. Je ne dois pas même me permettre de presser contre mon coeur ce corps souple et charmant; ou elle me méprise, ou elle me maltraite. Quel affreux caractère!

Et en maudissant le caractère de Mathilde, il l'en aimait cent fois plus; il lui semblait avoir dans ses bras une reine.

L'impassible froideur de Julien redoubla le malheur de Mademoiselle de la Mole. Elle était loin d'avoir le sang-froid nécessaire pour chercher à deviner dans ses yeux ce qu'il sentait pour elle en cet instant. Elle ne put se résoudre à le regarder; elle tremblait de rencontrer l'expression du mépris.

Assise sur le divan de la bibliothèque, immobile et la tête tournée du côté opposé à Julien, elle était en proie aux plus vives douleurs que l'orgueil et l'amour puissent faire éprouver à une âme humaine. Dans quelle atroce démarche elle venait de tomber!

Il m'était réservé, malheureuse que je suis! de voir repoussées les avances les plus indécentes! Et repoussées par qui? ajoutait l'orgueil fou de douleur, repoussées par un domestique de mon père.

C'est ce que je ne souffrirai pas, dit-elle à haute voix.

At that moment she suddenly sees some unopened letters addressed to Julien by another woman.