What kind of mind, what kind of spirit, must that have been, one asks in amazement, which could animate with such a marvellous perfection the enormous organ of that voice?
But perhaps it would be best to leave the question unasked—or at least unanswered. For the more one searches, the clearer it becomes that the intellectual scope and the spiritual quality of Victor Hugo were very far from being equal to his gifts of expression and imagination. He had the powers of a great genius and the soul of an ordinary man. But that was not all. There have been writers of the highest excellence—Saint-Simon was one of them—the value of whose productions have been unaffected, or indeed even increased, by their personal inferiority. They could not have written better, one feels, if they had been ten times as noble and twenty times as wise as they actually were. But unfortunately this is not so with Victor Hugo. His faults—his intellectual weakness, his commonplace outlook, his lack of humour, his vanity, his defective taste—cannot be dismissed as irrelevant and unimportant, for they are indissolubly bound up with the very substance of his work. It was not as a mere technician that he wished to be judged; he wrote with a very different intention; it was as a philosopher, as a moralist, as a prophet, as a sublime thinker, as a profound historian, as a sensitive and refined human being. With a poet of such pretensions it is clearly most relevant to inquire whether his poetry does, in fact, reveal the high qualities he lays claim to, or whether, on the contrary, it is characterized by a windy inflation of sentiment, a showy superficiality of thought, and a ridiculous and petty egoism. These are the unhappy questions which beset the mature and reflective reader of Victor Hugo's works. To the young and enthusiastic one the case is different. For him it is easy to forget—or even not to observe—what there may be in that imposing figure that is unsatisfactory and second-rate. He may revel at will in the voluminous harmonies of that resounding voice; by turns thrilling with indignation, dreaming in ecstasy, plunging into abysses, and soaring upon unimaginable heights. Between youth and age who shall judge? Who decide between rapture and reflection, enthusiasm and analysis? To determine the precise place of Victor Hugo in the hierarchy of poets would be difficult indeed. But this much is certain: that at times the splendid utterance does indeed grow transfused with a pure and inward beauty, when the human frailties vanish, and all is subdued and glorified by the high purposes of art. Such passages are to be found among the lyrics of Les Feuilles d'Automne, Les Rayons et Les Ombres, Les Contemplations, in the brilliant descriptions and lofty imagery of La Légende des Siècles, in the burning invective of Les Châtiments. None but a place among the most illustrious could be given to the creator of such a stupendous piece of word-painting as the description of the plain of Waterloo in the latter volume, or of such a lovely vision as that in La Légende des Siècles, of Ruth looking up in silence at the starry heaven. If only the wondrous voice had always spoken so!
The romantic love of vastness, richness, and sublimity, and the romantic absorption in the individual—these two qualities appear in their extremes throughout the work of Hugo: in that of ALFRED DE VIGNY it is the first that dominates; in that of ALFRED DE MUSSET, the second. Vigny wrote sparingly—one or two plays, a few prose works, and a small volume of poems; but he produced some masterpieces. A far more sober artist than Hugo, he was also a far profounder thinker, and a sincerer man. His melancholy, his pessimism, were the outcome of no Byronic attitudinizing, but the genuine intimate feelings of a noble spirit; and he could express them in splendid verse. His melancholy was touched with grandeur, his pessimism with sublimity. In his Moïse, his Colère de Samson, his Maison du Berger, his Mont des Oliviers, and others of his short reflective poems, he envisions man face to face with indifferent Nature, with hostile Destiny, with poisoned Love, and the lesson he draws is the lesson of proud resignation. In La Mort du Loup, the tragic spectacle of the old wolf driven to bay and killed by the hunters inspires perhaps his loftiest verses, with the closing application to humanity—'Souffre et meurs sans parler'—summing up his sad philosophy. No less striking and beautiful are the few short stories in his Servitude et Grandeur Militaires, in which some heroic incidents of military life are related in a prose of remarkable strength and purity. In the best work of Vigny there are no signs of the strain, the over-emphasis, the tendency towards the grotesque, always latent in Romanticism; its nobler elements are alone preserved; he has achieved the grand style.
Alfred de Musset presents a complete contrast. He was the spoilt child of the age—frivolous, amorous, sensuous, charming, unfortunate, and unhappy; and his poetry is the record of his personal feelings, his varying moods, his fugitive loves, his sentimental despairs.
Le seul bien qui me reste au monde
Est d'avoir quelquefois pleuré,
he exclaims, with an accent of regretful softness different indeed from that of Vigny. Among much that is feeble, ill constructed, and exaggerated in his verse, strains of real beauty and real pathos constantly recur. Some of his lyrics are perfect; the famous song of Fortunio in itself entitles him to a high place among the masters of the language; and in his longer pieces—especially in the four Nuits—his emotion occasionally rises, grows transfigured, and vibrates with a strange intensity, a long, poignant, haunting note. But doubtless his chief claim to immortality rests upon his exquisite little dramas (both in verse and prose), in which the romance of Shakespeare and the fantasy of Marivaux mingle with a wit, a charm, an elegance, which are all Musset's own. In his historical drama, Lorenzaccio, he attempted to fill a larger canvas, and he succeeded. Unlike the majority of the Romantics, Musset had a fine sense of psychology and a penetrating historical vision. In this brilliant, vivacious, and yet subtle tragedy he is truly great.
We must now glance at the effects which the Romantic Movement produced upon the art which was destined to fill so great a place in the literature of the nineteenth century—the art of prose fiction. With the triumph of Classicism in the seventeenth century, the novel, like all other forms of literature, grew simplified and compressed. The huge romances of Mademoiselle de Scudéry were succeeded by the delicate little stories of Madame de Lafayette, one of which—La Princesse de Clèves—a masterpiece of charming psychology and exquisite art, deserves to be considered as the earliest example of the modern novel. All through the eighteenth century the same tendency is visible. Manon Lescaut, the passionate and beautiful romance of l'Abbé Prévost, is a very small book, concerned, like La Princesse de Clèves, with two characters only—the lovers, whose varying fortunes make up the whole action of the tale. Precisely the same description applies to the subtle and brilliant Adolphe of Benjamin Constant, produced in the early years of the nineteenth century. Even when the framework was larger—as in Le Sage's Gil Blas and Marivaux's Vie de Marianne—the spirit was the same; it was the spirit of selection, of simplification, of delicate skill. Both the latter works are written in a prose style of deliberate elegance, and both consist rather of a succession of small incidents—almost of independent short stories—than of one large developing whole. The culminating example of the eighteenth-century form of fiction may be seen in the Liaisons Dangereuses of Laclos, a witty, scandalous and remarkably able novel, concerned with the interacting intrigues of a small society of persons, and revealing on every page a most brilliant and concentrated art. Far more modern, both in its general conception and in the absolute realism of its treatment, was Diderot's La Religieuse; but this masterpiece was not published till some years after the Revolution; and the real honour of having originated the later developments in French fiction—as in so many other branches of literature—belongs undoubtedly to Rousseau. La Nouvelle Héloïse, faulty as it is as a work of art, with its feeble psychology and loose construction, yet had the great merit of throwing open whole new worlds for the exploration of the novelist—the world of nature on the one hand, and on the other the world of social problems and all the living forces of actual life. The difference between the novels of Rousseau and those of Hugo is great; but yet it is a difference merely of degree. Les Misérables is the consummation of the romantic conception of fiction which Rousseau had adumbrated half a century before. In that enormous work, Hugo attempted to construct a prose epic of modern life; but the attempt was not successful. Its rhetorical cast of style, its ceaseless and glaring melodrama, its childish presentments of human character, its endless digressions and—running through all this—its evidences of immense and disordered power, make the book perhaps the most magnificent failure—the most 'wild enormity' ever produced by a man of genius. Another development of the romantic spirit appeared at about the same time in the early novels of George Sand, in which the ardours of passionate love are ecstatically idealized in a loose and lyric flow of innumerable words.
There can be little doubt that if the development of fiction had stopped at this point the infusion into it of the romantic spirit could only have been judged a disaster. From the point of view of art, such novels as those of Victor Hugo and the early works of George Sand were a retrogression from those of the eighteenth century. Manon Lescaut, tiny, limited, unambitious as it is, stands on a far higher level of artistic achievement than the unreal and incoherent Les Misérables. The scale of the novel had indeed been infinitely enlarged, but the apparatus for dealing adequately with the vast masses of new material was wanting. It is pathetic to watch the romantic novelists trying to infuse beauty and significance into their subjects by means of fine writing, lyrical outbursts, impassioned philosophical dissertations, and all the familiar rhetorical devices so dear to them. The inevitable result was something lifeless, formless, fantastic; they were on the wrong track. The true method for the treatment of their material was not that of rhetoric at all; it was that of realism. This fact was discovered by STENDHAL, who was the first to combine an enlarged view of the world with a plain style and an accurate, unimpassioned, detailed examination of actual life. In his remarkable novel, Le Rouge et Le Noir, and in some parts of his later work, La Chartreuse de Parme, Stendhal laid down the lines on which French fiction has been developing ever since. The qualities which distinguish him are those which have distinguished all the greatest of his successors—a subtle psychological insight, an elaborate attention to detail, and a remorseless fidelity to the truth.
Important as Stendhal is in the history of modern French fiction, he is dwarfed by the colossal figure of BALZAC. By virtue of his enormous powers, and the immense quantity and variety of his output, Balzac might be called the Hugo of prose, if it were not that in two most important respects he presents a complete contrast to his great contemporary. In the first place, his control of the technical resources of the language was as feeble as Hugo's was mighty. Balzac's style is bad; in spite of the electric vigour that runs through his writing, it is formless, clumsy, and quite without distinction; it is the writing of a man who was highly perspicacious, formidably powerful, and vulgar. But, on the other hand, he possessed one great quality which Hugo altogether lacked—the sense of the real. Hugo was most himself when he was soaring on the wings of fancy through the empyrean; Balzac was most himself when he was rattling in a hired cab through the streets of Paris. He was of the earth earthy. His coarse, large, germinating spirit gave forth, like the earth, a teeming richness, a solid, palpable creation. And thus it was he who achieved what Hugo, in Les Misérables, had in vain attempted. La Comédie Humaine, as he called the long series of his novels, which forms in effect a single work, presents, in spite of its limitations and its faults, a picture of the France of that age drawn on the vast scale and in the grand manner of an epic.