And down your door shall come.”
T. Q. Couch.
Cock-fighting at Shrovetide was once a very favourite amusement in Cornwall, and in some of the most remote western villages has until recently been continued. “The Cock-pit” at Penzance, a small part of which still remains as a yard at the Union Hotel, belonged to and was kept up by the Corporation until (I think) the beginning of the present century.
“Sir Rose Price, when young, was a great patron of the pit between the years 1780–1790. His father disapproved, and in consideration of his son giving up cock-fighting bought him a pack of hounds, the first foxhounds west of Truro.”—(T.S.B.)
“At St. Columb, about sixty years ago, on Shrove Tuesday, each child in a dame’s school was expected by the mistress to bring an egg, and at twelve o’clock the children had an egg-battle. Two children stood facing each other, each held an egg, and struck the end of it against that of the opponent lengthwise, the result being that one or both were broken.
“An unbroken egg was used again and again to fight the rest, and so the battle raged until all, or all but one, of the eggs were broken. The child who at the end of the fight held a sound egg was considered to be the conqueror, and was glorified accordingly. To save the contents of the eggs, which were the perquisite of the mistress, she held a plate beneath; and at the end of the battle the children were dismissed. And the old lady having picked out all the broken shells, proceeded to prepare her pancakes, of which she made her dinner.”—(Fred. W. P. Jago, M.B., Plymouth, W. Antiquary, March, 1884.)
“It must be now about thirty years ago that I was a day-scholar at the National School of St. Columb, and it was the custom then for each boy and girl to bring an egg. One of the senior boys stood at a table and wrote the name of the donor upon each. At about eleven o’clock the schoolmaster would produce a large punchbowl, and as he took up each egg he read the name, and broke the egg into the bowl. Eggs at that time were sold at three for a penny.”—(W. B., Bodmin, W. Antiquary, March, 1884.)
In the eastern part of the county at the beginning of Lent a straw figure dressed in cast-off clothes, and called “Jack-o’-lent,” was not long since paraded through the streets and afterwards hung. Something of this kind is common on the Continent.
The figure is supposed to represent Judas Iscariot. A slovenly ragged person is sometimes described as a “Jack-o’-lent.”
1st March.—In Mid-Cornwall, people arise before the sun is up, and sweep before the door to sweep away fleas.—(T. Q. Couch, W. Antiquary, September, 1883.)