The period of Venus is used with equal appropriateness when Dante is relating how love for the Gentil Donna found a way to his heart, coming on the rays of Venus,[361] the star of love.
“La stella di Venere due fiate ere rivolta in quello suo cerchio che la fa parere serotina e mattutina, secondo i due diversi tempi, appresso lo transpassamento di quella Beatrice beata, che vive in cielo con gli angioli e in terra colla mia anima, quando quella Gentil Donna, di cui feci menzione nella fine della Vita Nuova, apparve primamente accompagnata d’Amore agli occhi miei, e prese alcuno luogo nella mia mente.”[362]
Venus runs through her changes, appearing first as Evening and then as Morning star, in 584 days; and, as the reader will remember, this movement was ascribed by Ptolemy to her epicycle (“quello suo cerchio,” “that circle of hers”). Dante would find 584 days given for it in his Alfraganus.[363] Twice 584 is 1168 days, or three years and a little more than 2 months. Therefore, since we know from V. N. xxx. that Beatrice died in June 1290, Dante wishes to say that he first saw the Lady of Pity in August 1293.
The period has been taken by some modern commentators to refer to the 225 days in which Venus revolves round the sun, but this period has no place in the Ptolemaic system. We cannot here discuss Dante’s allegory of the Gentle Lady and Philosophy, but in this passage he has stated without ambiguity or uncertainty the date of her first appearance.[364]
6. ECLIPSES.
We find solar eclipses mentioned six times in Dante’s works. As in all old records, there is no allusion to the features which chiefly strike modern astronomers—the pearly corona, and the blood-red prominences standing out like flames round the black disc. The terror of the sudden darkness, even when foreseen, seems to have absorbed all attention, and only the appearance of stars in the daytime and the frightened behaviour of animals was noted by Ristoro, and by others until quite modern times.
In his letter to the Cardinals of Italy, Dante speaks of the shameful and grievous removal of the Papacy from Rome to Avignon as an eclipse of the sun.[365] In his dream of the death of Beatrice, he sees the sun so darkened that the stars appear, to his great terror:—
“Poi mi parve vedere appoco appoco Turbar lo Sole ed apparir la stella.”[366]
He also refers to the disputed idea that the darkness at the time of the Crucifixion was caused by an eclipse of the sun,[367] and to the figurative eclipse which then took place in heaven.[368]
If he had ever seen one in reality, it would have made more impression upon him, and we should surely have found it referred to several times and vividly described. The only suggestion of a personal experience is where he temporarily loses the power of sight by gazing too fixedly upon the spirit of St. John; and he compares this to a man who looks so intently at the sun, just before an eclipse, that he becomes incapable of seeing it at the critical moment.[369] This incident may have been told him by an observer of the total eclipse of June 1239, which was visible in Italy, and seems to be the one described by Ristoro.