With a system of revolving spheres accepted by the mathematical astronomers, and sanctioned by the great philosopher Aristotle, it may be thought that we are within sight of our goal, the system of Greek astronomy which was to dominate the scientific world for many centuries, including the age of Dante. But so exacting had the careful observers become that the system of Eudoxus must be completely transformed, by aid of two quite new hypotheses, before it would satisfy their demands. Also, about half a century after the consultation of Calippus and Aristotle in Athens, a strange new theory was propounded, the boldest and strangest of all.
Aristarchus c. b.c. 281.
Nearly two thousand years before Galileo was summoned before the Inquisition, and forced to recant upon his knees his “most damnable heresy” that the earth goes round the sun, Aristarchus of Samos was accused of impiety by his countrymen for the same crime. But he met an even sadder fate than Galileo—neglect. His daring scheme was almost ignored by his contemporaries, and but for a casual mention by Archimedes and by Plutarch, we should know nothing about it.[42]
He was, however, very famous as a mathematician, and also as an observer. Ptolemy quotes his determination of the summer solstice of the year b.c. 281, and this tells us the date at which he flourished. He was renowned for a very ingenious method by which he tried to discover how much further from us the sun is than the moon. When the moon is half full the angle sun-moon-earth is a right angle, and if the angle sun-earth-moon be measured, by pointing the astrolabe first to sun and then to moon, the third angle, at the sun, may be computed, and then the ratio sun-earth to moon-earth will be known. The method is perfect theoretically, and if the sun were comparatively near, say about ten times the moon’s distance, it would be practicable; but the distance is really so much greater that the angle at the sun almost vanishes, and a very small error in estimating it causes an error equal to many millions of miles in the result. It is also impossible to determine from looking at the moon the exact time when the division between light and dark is a straight line. Aristarchus made the angle at Earth 87° instead of 89° 50′, and this gave the sun a distance of about 19 times as far as the moon, instead of 400 times, which is the true value.
Fig. 20. Method of Aristarchus for finding the distance of the sun.
The foolish fad (as they thought it) about Earth’s motion, held by this otherwise great man, is described quite clearly by the two writers above-mentioned. He suggested that the stars might be immoveable, and Earth be turning on her axis at the same time that she moves in a circle round the sun. Moreover realizing all that this implies with regard to the immense distance of the stars, he said that the circle in which Earth revolves round the sun, compared with the sphere of the stars, is as the centre of a sphere compared with its circumference. That is, not only Earth, but Earth’s whole orbit, shrinks to a point when compared with the infinite distance of the stars.
We have unfortunately absolutely no information as to the way in which Aristarchus was led to these remarkable truths, and can only make conjectures from what we know of his times. Evidently the Central Fire theory was a suggestive step, and so was another theory which was afloat about this time, and has been called the “Egyptian system” on the authority of Macrobius in his commentary on Cicero’s Dream of Scipio. No one really knows where it arose, but it is ascribed with much probability to Heracleides of Pontus. According to this, the two planets Mercury and Venus circled round the sun, and all three together circled round Earth, which still remained the centre of the Universe and of the other celestial motions. It was an idea which might have occurred to any unprejudiced observer, since the oscillations of Mercury and Venus from side to side of the sun are more striking than their movements through the stars. They never go far from him in the sky, like the other planets, and seem to belong to him.
Further, the clear understanding of the periodic motions of Mars, Jupiter, and Saturn, and the accurate observation which had been introduced by Eudoxus, must have revealed the fact that the loops in the orbits of these planets are connected with the apparent movement of the sun; and the varying brightness (especially noticeable with Mars) is inconsistent with the assumption of unvarying distance from Earth.