ROME
CHAPTER I
ROME
About seven hundred and fifty years before the Christian era some Latian settlers founded a town on the banks of the Tiber and became the Roman people. Where did they come from? Had they come across what was later to be known as the ager romanus from the Latin stronghold of Alba Longa, or were they a mixed people, partly composed of those men from Etruria who were already settled in the country round? In the confused pictures which tradition has handed down to us we see Latins in conflict with Etruscans, and Romulus relegating the latter to a special quarter of the city; but we also see one of the three tribes into which he divided the people bearing an Etruscan name, an Etruscan chief as his ally, and we know that while two at least of her six kings belonged to this race, the religion, the art, and the political institutions of early Rome were borrowed from that Etruscan civilisation which was at this epoch the most advanced on Latin soil.
However this may be, four legends cling round the mighty founders of Rome—the Latian, the Aenean, the Arcadian, the Etruscan. The Arcadian Evander had brought with him a colony of the indigenous people of Greece, and founded a town at the foot of the Palatine sixty years before the Trojan war. But at Alba Longa there also reigned kings descended from Aeneas, who had come to Latium after the capture of Troy bringing with him the Palladium, the sacred image of Pallas. His descendant, the vestal Rhea Silvia, becomes the mother of the twins Romulus and Remus by Mars. The babes of the guilty priestess are cast adrift, but their cradle is carried down the Tiber to the foot of the Palatine, where they are suckled by a wolf, and brought up by the shepherd community already established there.
In the dim twilight of origins we recognise that Romulus is the type of the Roman people, whom he symbolises, who are found fighting the Sabine, the Etruscan, even the Latin, for existence as a nation. In the dim twilight we see all Roman things coming down the Tiber to the foot of the Palatine—the original Roma Quadrata—and we see that the nucleus of the settlement there was the cave of Lupercus, the Italian shepherds' god, identified later with the Arcadian Pan. This cave was just above the site of the present church of Santa Anastasia; here grew the wild fig-tree in whose roots the cradle of Rhea Silvia's babes became entangled, and here was the hut of Faustulus their foster-father.
The Grotto of Lupercus is the oldest sanctuary of kingly Rome. For the people were shepherds. Other nations had risen under shepherd kings who led their people to war, but no other people had become world conquerors; no other people had been equally skilled in the arts of war and the arts of peace, the arts of the plough and the arts of the spear, in the self-discipline, the heroic devotion, the unity of purpose, of the men who once carried in their breast the destinies of the known world.