SERBIAN ARMY IN RETREAT CROSSING A BRIDGE NEAR ANDREAVITZA
These requiem services for the dead, are held first after forty-two days from death, in accordance with the old belief that the soul takes six weeks to reach Heaven; then after six months, and again at the anniversary of death.
The women wore tartan skirts, very full; short, loose bodices, of a different colour to the skirt, generally a plain colour, and kerchiefs which completely covered their hair, and were either brilliantly coloured, or else were in black to denote mourning. The men often wore long white tunics, over white trousers, which were tucked into long, knitted, coloured stockings; and opantsi or soft leather sandals.
A funeral peasant party came to the church whilst we were lunching in the field. A man in shirt sleeves walked in front, carrying a tray with the funeral food of the deceased. Next followed a man carrying a cross, and a wreath bearing the name of the dead; then friends with flags; then the coffin, carried by men. On the shoulders of each bearer was pinned a towel, or kerchief, which fluttered in the breeze. Next came the women in gay colours; black as mourning, except in the head kerchief, is thought to be a bad omen.
Owing to delay in the arrival of the unit, the camp at Lapovo was not established till July 28th. Even then the dispensary tents and stores had not come; but some horribly ancient bell-tents turned up from somewhere, and with these and with stores from our Kragujevatz hospital, we began work.
The Doctors Milanovitch and Stoyanovitch met us at the Lapovo Station, and, with the courtesy usual with Serbian officers and officials, offered help, and gave us coffee and cakes under the trees in the garden of the station restaurant. The local Prefect also visited us; he was beautifully dressed in the peasant costume. The day was hot, and he wore no coat, but a soft white shirt, and embroidered waistcoat, brown frieze trousers, tucked into embroidered socks, and leather sandals. He invited us to his Slava feast next day at noon.
The first night was made a little uncomfortable by a violent thunderstorm. The rain treated the tents with the disdain which they deserved, and came straight through, wetting beds and blankets. Next day, therefore, we encamped in the unfinished building, and though there was no floor, and there were no windows, it seemed luxury to have a roof overhead.
Dr. Cockburn, a Canadian doctor, at once won the sympathies of the peasants, who came in hundreds to the dispensary. The first patient, however, gave her much amusement. He was a Serbian officer; he asked to see the doctor, and when she said that she was the doctor, he ran away, and he never came back.
On Sunday evening we were all invited to supper with Dr. Stoyanovitch. He was in charge of a hospital to which were attached field ambulances, for work at the front. We supped out of doors behind the hospital building, in a large yard, and other guests were officers, the apothecary, a medical student, in addition to Dr. Stoyanovitch and Dr. Milanovitch and his wife. At the back of the yard, which was well shaded with trees, were rows of hooded ox-carts; I was surprised to hear that these were for ambulance purposes. I little knew how familiar I should later become with this form of transport for wounded.