Bogle was young; he knew nothing of the country, but in May 1774 his little expedition set off from Calcutta to do the bidding of Warren Hastings. By way of Bhutan, planting potatoes at intervals according to his orders, Bogle proceeded across the eastern Himalayas toward the Tibetan frontier, reaching Phari, the first town in Tibet, at the end of October. Thence they reached Gyangtse, a great trade centre now open to foreigners, crossed the Brahmaputra, which they found was "about the size of the Thames at Putney," and reached the residence of the Tashi Lama, the second great potentate of Tibet. This great dignitary and the young Englishman made great friends.
"On a carved and gilt throne amid cushions sat the Lama, cross-legged. He was dressed in a mitre-shaped cap of yellow broadcloth with long bars lined with red satin, a yellow cloth jacket without sleeves, and a satin mantle of the same colour thrown over his shoulders. On one side of him stood his physician with a bundle of perfumed sandal-wood rods burning in his hand; on the other stood his cup-bearer."
Such was this remarkable man as first seen by the English, "venerated as God's vice-regent through all the eastern countries of Asia." He had heard much of the power of the "Firinghis," as he called the English. "As my business is to pray to God," he said to Bogle, "I was afraid to admit any Firinghis into the country. But I have since learned that they are a fair and just people."
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THE POTALA AT LHASA: A SEVENTEENTH-CENTURY VIEW. From Kircher's China Illustrata. The only good representation of the Potala until photographs were obtainable in the twentieth century. |
Bogle would have proceeded to Lhasa, the home of the Grand Lama, but this permission was refused, and he had to return to India with the information he had collected.
The next Englishman to enter Tibet was Thomas Manning, the first to reach the sacred city of Lhasa. He was a private adventurer, who had lived in China and learnt the language. Attended by a Chinese servant, and wearing a flowing beard of singular length, he left Calcutta, crossed into Bhutan, and arrived at the Tibetan border in October 1811. Then he crossed the Brahmaputra in a large ferry-boat, and arrived within seven miles of Lhasa. On 9th December the first European entered the sacred city since the expulsion of the Capuchin friars. The view of the famous Potala, the lofty towering palace, filled him with admiration, but the city of which Europe, knowing nothing, had exalted into a magnificent place, was very disappointing.
"We passed under a large gateway," says Manning, "whose gilded ornaments were so ill-fixed that some leaned one way and some another. The road as it winds round the palace is royally broad; it swarmed with monks, and beggars were basking in the sun. There is nothing striking in its appearance; the habitations are begrimed with smut and dirt. The avenues are full of dogs—in short, everything seems mean and gloomy. Having provided himself with a proper hat, Manning went to the Potala to salute the Grand Lama, taking with him a pair of brass candlesticks with two wax candles, some 'genuine Smith's lavender water, and a good store of Nankin tea, which is a rare delicacy at Lhasa. Ushered into the presence of the Grand Lama, a child of seven, he touched his head three times on the floor, after the custom of the country, and, taking off his hat, knelt to be blessed by the little monarch.' He had the simple and unaffected manners of a well-educated princely child. His face was affectingly beautiful—his beautiful mouth was perpetually unbending into a graceful smile, which illuminated his whole countenance."
Here Manning spent four months, at the end of which time he was recalled from Pekin, and reluctantly he was obliged to return the way he came.
The next man to reach the forbidden city was a Jesuit missionary, the Abbé Huc, who reached Lhasa in 1846 from China. He had adopted the dress of the Tibetan Lama—the yellow cap and gown—and he piloted his little caravan across the wide steppes on horseback, while his fellow-missionary, Gabet, rode a camel and their one Tartar retainer rode a black mule. It took them a year and a half to reach the sacred city of Lhasa, for many and great were the difficulties of the way. Their first difficulty lay in crossing the Yellow River, which was in flood.