Grotius, informed of these reports, publicly declared he never acknowledged that he had failed in any part of his conduct whilst in place, and that his conscience bore him witness he had done nothing contrary to Law. In a Letter[128] to Du Maurier he speaks of this slander as what gave him great uneasiness. "An atrocious lye has been spread, which vexes me extremely: it is reported that I being at liberty have asked pardon, which I absolutely refused to do, even when it would have saved me from ignominy, imprisonment, and the loss of my estate."
There was yet another sort of people of whom Grotius had no reason to be very fond[129]: these were the Ministers of Charenton. They had received the decisions of the Synod of Dort, and held the Remonstrants in abhorrence: they would not therefore admit Grotius into their Communion. But excepting these few all the French strove who should shew him greatest civilities. Messieurs du Puis and Peyresc[130] made haste to visit him as soon as they heard of his arrival. May 14, 1621, he writes to Du Maurier that he had as much pleasure at Paris, as he had chagrin in prison; that the Great gave him on all occasions marks of their esteem, and the men of learning anticipated his wishes. The only thing that troubled his joy for his happy escape was the thought of having left in prison a wife to whom he had so great reason to be attached[131]: this grieved him so much, as he afterwards declared, that, had they kept her still in prison, he would have surrendered himself to his persecutors, rather than have been separated from her for ever.
The famous Peyresc took occasion to say, that by Grotius's arrival at Paris the Dutch had made amends to France for having formerly carried away from it the great Scaliger: this thought gave rise to two Latin Epigrams[132].
FOOTNOTES:
[126] Præst. Vir. Epist. p 656.
[127] Ep. 136.
[128] Ep. 147.
[129] Du Maurier, p. 409.
[130] Ep 137.
[131] Ep. 164.