What was he now? Kilrush shuddered as he marked the change.
"A sanctimonious prig," thought his lordship; "a creature of moods and hallucinations, who might be expected at any hour to turn lay preacher, and jog from Surrey to Cornwall on one of his superannuated chargers, bawling the blasphemous familiarities of the new school to the mob on rural commons, escaping by the skin of his teeth from the savages of the manufacturing districts, casting in his itinerant lot with Whitefield and the Wesleys."
To Kilrush such a transformation meant little short of lunacy. He was indignant at his kinsman's decadence; and when he gave a curt and almost uncivil nod to the poor dependent, bending over her plain needlework yonder betwixt sun and shade, it was because he suspected that pretty piece of lowborn pink-and-white to have some part in the change that had been wrought so suddenly.
Two years ago, at an evening service in John Wesley's chapel at the Old Foundery, George Stobart had been "convinced of sin." Swift as the descent of the dove over the waters of the Jordan had been the awakening of his conscience from the long sleep of boyhood and youth. In that awful moment the depth of his iniquity had been opened to him, and he had discovered the hollowness of a life without God in the world. He had looked along the backward path of years, and had seen himself a child, drowsily enduring the familiar liturgy, sleeping through the hated sermon; a lad at Eton, making a jest of holy things, scorning any assumption of religion in his schoolfellows, insolent to his masters, arrogant and uncharitable, shirking everything that did not minister to his own pleasures or his own aims, studious only in the pursuit of selfish ambitions, dreaming of future greatness to be won amidst the carnage of battles as ruthless, as unnecessary, as Malplaquet.
And following those early years of self-love and impiety there had come a season of darker sins, of the sins which prosperous youth calls pleasure, sins that had sat so lightly on the slumbering conscience, but which filled the awakened soul with horror.
His first impulse after that spiritual regeneration was to sell out of the army. This was the one tangible and irrevocable sacrifice that lay in his power. The more he loved a soldier's career, the more ardently he had aspired to military renown, the more obvious was the duty of renunciation. The treaty of Aix-la-Chapelle had but just been concluded, and the troubles in America had not begun, so there seemed no chance of his regiment being sent on active service, but his conduct seemed not the less extraordinary to his commanding officer.
"Do you do this to please your mother?" he asked.
"No, sir; I do it to please Christ."
The colonel rapped his forehead significantly as Stobart left the room.
"Another victim of the Oxford Methodists," he said. "If they are allowed to go on, England will be peopled with hare-brained enthusiasts, and we shall have neither soldiers nor sailors."