The valley of the Zeta is green and well cultivated. It narrows as we ascend it, and an isolated hill crowned with the ruins of a Turkish fortress stands up commandingly in the middle. This is the "bloody" Spuzh of the ballads, the stronghold that guarded the former Turkish frontier. Montenegro at this point was barely fifteen miles across, and Spuzh and Nikshitje gripped it on either hand. From being a border town with an exciting existence Spuzh has subsided into an unimportant village. Danilovgrad, on the other hand, a few miles farther on, a town founded in memory of the late Prince, is full of life, and though a bit rudimentary at present, shows signs of soon becoming large and flourishing. It is possible now to drive right up to the lower monastery of Ostrog by a fine new road, but this did not yet exist on my first visit, and we pulled up at Bogatich—a poverty-stricken collection of huts and a tiny church. A tall, lean, sad-eyed Montenegrin, with his left arm in a sling, came out of the little "han" to greet us, bringing with him a strong whiff of carbolic. They were a melancholy little household. His wife, who brought water for our reeking horses, had had her right arm taken off an inch or two below the elbow, and carried the bucket horribly in the crook of the stump. They cheered up when they heard we wanted a guide to the monastery, and called their daughter from the shed for the purpose.

She came out, a shy, wild-looking thing of about fifteen, barefooted, her knitting in her hands, accepted the job at once, tied our two hand-bags on her back with a bit of cord, and we started up in search of the unknown, armed with a leg of cold mutton, a loaf of black bread, a sketch-book, and a flask of brandy.

It was midday, and almost midsummer; the air was heavy with thunder, and no breath of a breeze stirred as we scrambled up the loose stones. The girl snorted loudly like a pig, to show us the way we should go, and took us, in true Montenegrin fashion, straight up from point to point without heeding the zigzags of the horse-track except where the steepness of the rock compelled her. The way soon became steeper and steeper, in fact a mere rock scramble, and it was abominably hot; and when suddenly our plucky little guide, who had as yet shown no signs of fatigue, gave out all her breath with a long whistle and pointed to the nearest patch of shade, we gladly called a halt. The great advantage of a girl-guide is that she takes you to the right place and you can rest on the way. Little boys as a general rule are vague and inconsequent; they pick up crowds of friends en route, even in the most desolate and apparently uninhabited spots, and you don't generally arrive at your destination. Either they don't know the way, or they conduct you to another spot, for reasons of their own.

We sat with our girl, and made futile attempts to converse with her. It was a wild, lonely spot, and save the rough track worn by generations of pilgrims, as rugged as it was created. Great grey limestone rocks arose around us, with sturdy young trees sprouting in the crannies; a small grey snake wound its way over the sunbaked stones, and a tortoise scrambled about the grass alongside. The valley shimmered in a hot haze far below, and beyond towered the bare crags of the opposite mountains. We seemed a very long way from anywhere. Appearances were however deceptive, as a short scramble brought us to a wall, a gateway, and some buildings. The girl seemed to think we had now arrived, and we imagined that we were about to find the guest-house where French, Italian, and German were spoken. We passed through the gateway on to a long wide shelf on the mountain side, 1900 feet above the sea. Two or three very poor cottages stood at the entrance, and at the farther end a tiny church, crudely painted with a maroon dado of geometrical patterns, and three small houses all apparently shut up and uninhabited. Not a soul was to be seen. The girl went into one of the cottages and fetched a tin pot of cold water, which we all drank greedily, seeing which the cottage woman came out and supplied us with as much as we required, and gave us a bench to sit on. She was mildly concerned at our appearance, for we had sweated all through our shirts, and the girl had left a black hand-print on my back, but she spoke no word of any other language but her own, and speedily retired again to her cottage. We sat on the bench and pondered, feeling very forlorn. If this were Ostrog, as the girl assured us with vigorous nods, it was not worth the roasting scramble. We were miserably disappointed, but decided that, as we had come to see Ostrog, we would see it properly, and that, if there were any inhabitants, they had not finished the midday siesta. We squeezed into a patch of shadow and cut up the mutton and black bread with a pocket-knife; the girl gladly assisted, and ate like a wolf, bolting large chunks with great appetite. There was quite a cheery lot of brandy in the flask, and as we carefully packed up the remains of the meal, in case of a siege, we felt very much better.

Then down the wide white path from the houses came a man, an old, old man in Western garb. He tottered up, and we hailed him in all our known languages; French and Italian failed, but he responded to German, and started at once on his own autobiography. He was an old soldier, he had fought under Karageorgevich. Now he had retired here to end his days. "They" had sent him here, and "they" had made him dig his grave. It was waiting for him on the mountain side. He was very lonely, and had no one to talk to. As soon as we could stem the torrent of his remarks, we asked him about quarters for the night. "Had we an introduction from the Archimandrite at Cetinje?" "No?" Then we had better go back where we had come from, and we had better start at once, if we meant to get to Nikshitje that night. We were appalled. He repeated obstinately, "You must go, and if you take my advice, you will go at once. I can do nothing for you. They," he admitted mysteriously, "cannot bear me. It is useless for me to ask them. They can speak nothing but Servian, and you will not be able to make them understand. They would have to send for me. Moreover, they are asleep." He pointed to "their" house. We asked when "they" were likely to wake up again, and he said it would be in about an hour's time. We doubted his statements, for his air was very malevolent, so as our little maiden was already coiled up on the ground fast asleep, we thought it would be just as well to rest until "they" could be appealed to. The old gentleman "who had no one to talk to" went off and indulged in an animated conversation with the cottage woman, while we dozed under a tree. When we aroused ourselves again, not much rested, we saw the shutters of "their" house were now open, so we marched up to the front door, knocked, and awaited results tremulously.

Nothing happened; we knocked a second time, and fled down the steps. Immediately the door flew open, and there was the Archimandrite of Ostrog himself, in long black gown, crimson sash, and high velvet hat—a little old man whose thin iron-grey locks flowed on his shoulders. He came rushing down the steps and shook us by the hands, saying, "Dobar dan, dobar dan" (good-day), as heartily as though he had been expecting us and we had come at last. We said, "Dobar dan," also, with enthusiasm, and then the conversation came to an abrupt conclusion. He showed us with great ceremony into his sitting-room, and made us sit on the sofa, while he sat opposite on a chair. We felt acutely uncomfortable—not one single word of English, French, German, or Italian did the good man know. We made him understand that we had come from England, which amazed him, and that we had walked from Bogatich. Then we stuck hopelessly and helplessly, while he, undaunted, went on in his native language. It seemed as if our climb to Ostrog had failed, and that flight was all that was left for us. We got up and said "good-bye" politely. Our departure he would by no means permit. "Sjedite, sjedite!" he cried, waving us back to the sofa, and down we sat again, feeling much worse. A Montenegrin about six feet four inches in height, clad in a huge brown overcoat, answered his summoning bell, and presently returned with two glasses of cold water on a brass tray which he offered to us ceremoniously, towering over us and watching us with lofty toleration, as a big dog does a little one. He waited patiently until we had drunk every drop, collected the glasses, and silently retired from the room backwards.

A horrible silence ensued. We took out our watches and showed them to each other, in hopes that the Archimandrite would then understand that our time was really up. But no. A fearful wrestle with the language followed, and lasted till the Big-Dog Montenegrin reappeared, this time with two cups of coffee. We obediently began to consume this, and the Archimandrite, despairing of ever making us understand single-handed, instructed his servant to fetch the gentleman-who-spoke-German. Through him we were at once informed that the Archimandrite offered us hospitality for the night in the house over the way. We were much amazed, and accepted gratefully. With apologies, he then inquired if we were married, and hastened to assure us that there was no disgrace attached to the fact that we were not. We were slightly dismayed when we were told we now had the Archimandrite's gracious permission to visit the shrine, and that we were to start at once.

We were put upon the right track and left to our own devices. We had been up since five, and had only had a scrappy, unhappy doze under the tree, so we told each other we would go to sleep on the first piece of ground that was flat enough. Having zigzagged up some way through the wood, we lay down on a piece of grass, and should have been asleep in a minute had not two natives appeared, an old man and a handsome lad. They seemed much interested and concerned. I merely said it was very hot, and hoped it would be enough for them. Not a bit of it. They started an argument. I said I didn't speak the language, so they shouted to make it clearer, and kept pointing up the path. What they meant I did not know. It was evident, though, that the Handsome Lad did not mean to be trifled with. He squatted alongside of us and shouted in my ear, while the old man sat down and showed signs of staying as long as we did. So we wearily started upwards again, and the Montenegrins, delighted at having made us understand, went their way much pleased with their own cleverness. We dared not rest again, and soon reached the upper monastery of Ostrog, which was so strange and unexpected that the sight of it did away with all thoughts of fatigue at once.

The path ended on a terrace cut in the rock 2500 feet above the sea. The small guest-house stood against the mountain side, and a flight of newly made steps led up through a stone doorway to a series of caverns in the cliff face, cunningly built in and walled up to form tiny rooms, which cling to the rock like swallows' nests. The big natural arch of rock that overshadows them all is grimed with the dead black of smoke, and two great white crosses painted on the cliff mark the shrine. Straight above rises the almost perpendicular wall of bare rock, and far below lies the valley. This is the eagle eyrie that, in 1862, Mirko Petrovich, the Princes father, and twenty-eight men held for eight days against the Turkish army of, it is said, ten thousand men. The Turks tried vainly to shell the tiny stronghold, and even a determined attempt to smoke out the gallant band failed. Mirko and his men, when they had used all their ammunition and had rolled down rocks upon the enemy, succeeded in escaping over the mountains, under cover of night, and reached Rijeka with the loss of one man only. It is a tale which yet brings the light of battle to the eyes of the Montenegrin and sends his fingers to caress the butt of his revolver, and must be heard from Montenegrin lips to be appreciated. A hundred years before, thirty men held this same cavern against an army, and wild as these tales sound, the first glance at the place forces belief. Twice only have the Turks succeeded in occupying it. Once after Mirko and his men left it, and once in 1877, when Suleiman Pasha held it, sent the proud message to Constantinople that he had conquered Montenegro and that it was time to appoint a Turkish governor—and was soon in hot retreat to Spuzh, losing half his men on the way. The lower monastery has, on the other hand, been burnt and rebuilt some ten times.

We sat and stared at the scene of these wild doings. The black, smoke-grimed cavern told of the fierce struggle, and the great white cross of the holy man whose body rests within. Sveti Vasili (St. Basil), a local saint, was, early in the eighteenth century, Metropolitan of the Herzegovina. In his old age he sought refuge in the mountains from Turkish persecution, and passed his last days in this remote cavern cared for and reverenced by the Christian peasants. Shortly after his death they scooped out the rock and formed and dedicated to him the tiny chapel where his body still rests. His shrine is held in the profoundest veneration, and on Trinity Sunday (O.S.) pilgrims flock thither in thousands, tramping on foot from Bosnia, the Herzegovina, from Albania, even from the uttermost corners of the Balkan peninsula—a wonderful and most impressive sight. Not Christians alone but also Mohammedans come to the shrine of St. Vasili of Ostrog, for "four hundred years of apostasy have not obliterated among the Bosnian Mussulmans a sort of superstitious trust in the efficacy of the faith of their fathers," and they come in hopes of help to the shrine of the man who suffered for it. And so also do those strange folk, the Mohammedan Albanians. I have passed the night up there in pilgrimage-time, when the mountain side was a great camp and the greater part of the pilgrims slept by watch fires under the stars; but in spite of the mixed nationalities and the difference of religion, perfect order prevailed, and I saw many acts of friendliness and consideration between folk from very different parts.