I replied, "I am English, and naturally I prefer the Prince of Wales," and laughed so much that to my no little relief everyone else did so too, and the examination came to an end. By and by people began to confide in me, and I got used to "I tell you this that you may know the truth and tell it abroad. You are English, and I trust you not to say that I told you, nor that you heard it in this town." It was pointed out to me that had I come provided with introductions I should have been spared much annoyance. That is true. But I should not in that case have "seen Servia," nor—for my tormentors always ended by being amiable—should I have learnt how kind the Servian can be to a friendless stranger.
I drove through this beautiful and sunny land much harassed by the pity of it all. Marko was a cheerful companion, and did his best to amuse me. He pointed out that there were always at least three women to one man working in the fields and that the "man" was usually a boy. Men, he explained, did not like working in fields. Moreover, the women did it so well that he seemed to think that it would be a pity to dissuade them. And so long as there was enough to eat, why trouble? For a man it is much better to be a "pandur" (policeman), especially in a large town. Then you do nothing in the streets, and are paid for it; also you wear a revolver and a uniform. Even this delightful career has its drawbacks, for it means a lot of standing and walking about. Best of all is to be a "gazda" (head of a large household or family community), then you tell all the others what to do, and you spend your leisure elegantly in a kafana. A coachman's lot was very hard and ill-paid. Thus Marko, and his astonishment was intense and genuine when I walked up all the hills. I think he ascribed this act of folly to the fact that I was a woman, for he pointed out that the women in the fields had to tramp long distances to work. They have a hard time of it, poor things, for they carry their tools and their babies with them; and babies rolled in shawls and slung up hammockwise dangle like gigantic chrysalids from the branches of the trees round the fields where their mothers toil. "Hush-a-bye, baby, on the tree-top; when the wind blows, the cradle will rock," is true in Servia. Probably our own nursery rhyme dates from days when field labour in England was in just such a primitive state.
We made no long pause save at Kniazhevatz (= "Prince's Place"), a little town that was formerly almost on the frontier, and was burnt to the ground no less than three times in the nineteenth century by the Turks, the last time in 1876. It consists mainly of wooden frame houses with mud walls and big eaves and balconies, and the streets are straggly and irregular. This makes it quite the most picturesque town on that side of Servia. What the Serb likes is a perfectly straight street in which all the houses are as much alike as possible. This is, however, also the modern Parisian's idea, and some people admire Paris, so perhaps the Serb is right.
I was supposed to "rest" at Kniazhevatz, but did nothing of the sort. I had not long swallowed my lunch when I was told that "a gentleman who spoke German" wished to talk to me. He and his friends had previously interviewed Marko. He now offered to show me the town. I accepted, and we started. His idea of "showing the town" turned out to be to walk me up and down the main street and let loose a perfect torrent of questions about me and my affairs. I grasped this fact, and ran my eyes over him. He was youngish, fair, and far too stout for his years. A Teutonic ancestor somewhere, I thought. I replied cheerfully to his questions, and walked at a fair pace. When we arrived at the top of the street again, I did not turn back; I pursued bye streets and side streets, and walked on the sunny side of the way. I reckoned on his being in very bad condition, and he was; moreover, he had just dined solidly. The more personal his questions became, the faster I walked. Till a week or two ago I had been panting after tireless Montenegrins, now the situation was reversed; the perspiration stood on his brow, and he had not yet discovered what I was worth in pounds sterling. He asked if I did not find the sun too hot, and I replied that I liked it. He kept up manfully, and inquired the incomes of my father, my brothers, and my brothers-in-law. Baffled on these points, but still persuaded that I was a multi-millionaire, he suggested that I should remain permanently in Servia; this with noble disinterestedness, for he was already another's; but in the middle of the good old tale of how Someone-avich had married an English-wife-who-was-extremely-happy, he was forced for lack of breath to suggest that there was no need to walk fast. "No," said I, "it is very foolish to walk fast, for then one can see nothing." As there was rising ground before us and the "going" was very bad, I forced the pace slightly, his questions died away, and I brought him back uphill to the hotel a limp and dripping thing, with the great problem still unsolved. He threw himself into a chair and called for beer. I jumped into my carriage, which was by this time ready, and drove off without enlightening him. "That man," said Marko, "wanted to know everything, but I told him nothing." As Marko knew nothing at all about me, I was not surprised.
We arrived at Zaichar late at night, after a fourteen hours' drive. Zaichar had little to detain me. Beyond the motley crowd of Bulgarian and Roumanian peasants—for this is very much a borderland place—there is nothing to see. Some villages in the neighbourhood have scarce a Serb in them. Gold is found not far off at the Maidan Pek, and I was strongly urged to go and see the diggings. By way of an attraction, I was told that I should find specimens of every race in Europe there except English, and as by no means the best specimens of humanity haunt gold diggings, I thought that a herd of them loose upon the Servo-Bulgarian frontier might be more than I could grapple with single-handed. So I contented myself with looking at some small nuggets in a bottle. The mines, I was told, pay fairly well, and I enough alluvial gold is also found in the bed of the river Timok by the peasants to make the search worth while. The Timok forms the frontier for a considerable distance, and as a river is a clearly marked line that all can see, the frontier is a quiet one, and no "mistakes" occur upon it.:
We started for Negotin as a heavy thunderstorm! cleared away and a big rainbow overarched the sky. "When the old people see that green and red thing," said Marko, pointing to it, "they say, 'Now we shall have good wine and maize.' Red for wine and green for maize." It was an uneventful drive over land that once produced Servia's best wine, and is now but slowly recovering from the phylloxera. As we approached Negotin, Marko became more and more uneasy. He told me repeatedly that the people of Zaichar had asked him all about me and he had told them nothing; merely that I was English; otherwise nothing at all! This he considered very meritorious. As he knew nothing more about me, I did not see the extreme virtue of his reticence. However, as he was dying for information and I was going to part with him in the evening, so should be no more bothered, I thought I would gratify him, and told him the number of my brothers and sisters, etc., all of which crave him infinite satisfaction. We arrived at Negotin the best of friends.
Negotin stands in a swamp; there are water-meadows and marshes full of frogs and reeds all round it, but I saw no mosquitoes, and the town did not look unhealthy. There are about 6000 inhabitants, a new and unlovely church, and a newly-erected bronze statue to Milosh Obrenovich, but the chief glory of Negotin is the monument to Hayduk Veljko,—Veljko, the popular hero, the story of whose career casts a fierce light on the condition of Servia less than a hundred years ago, and makes one wonder not that Servia should be, as some folk say, so backward, but that in so short a time she should have reached such a high point of civilisation.
At the beginning of the nineteenth century, when Servia was resolved no longer to tolerate Turkish tyranny, the land was overrun with bands of desperate men, who sheltered in wood and mountain, lived on plunder, and perpetually harassed the enemy by guerilla warfare. They called themselves Hayduks (brigands), and they gloried in the name. To-day, just one hundred years later, the same conditions exist in Macedonia, and the causes are the same. Dreaded, beloved, and admired, these Hayduks were the heroes of the peasants, whom they alternately protected and oppressed; their names and deeds were sung in songs, and they cast a halo of glory round the profession of brigandage which has only lately faded from it. The greatest of all was Hayduk Veljko. Associated with Karageorge at the beginning of the uprising, his extraordinary lawlessness and ferocity made it impossible for him to work in co-operation with any plan or person. With a gang of followers, he carried on war in East Servia on his own account. Insatiable for plunder, he would risk his life for a few piastres, but what he had he would give away lavishly. He boasted that he grudged his goods to no man, and that it was better for no man to grudge his goods in return. When the Russians reproached him with calling himself "Hayduk," he answered, "I should be sorry if there were any greater robber in the world!" Drunk with blood and the lust of battle, he prayed "Give us war in my time, O Lord!" for though he was kind enough to wish Servia peace after his death, the joys of the insurrection quite obliterated for him its object, and any form of government was intolerable to him. He was a terror to the Turks, whom he was always surprising, and his reputation was so great that it excited the jealousy of the other Servian leaders. He and his men held all East Servia, and without further assistance kept the foe at bay. Negotin was his stronghold. The Turks, enraged by the heavy losses he repeatedly inflicted upon them, determined to destroy him, and besieged him with a force of 18,000 men. Undaunted, he made sallies at night, harassing the enemy, slaughtering many, and retiring into his fortifications with slight losses. But his garrison gradually became smaller. When he saw that it was impossible to hold out much longer, he was forced to humble his pride and send for help to Karageorge. Alas! Karageorge had no force to spare, and the other leaders were reluctant to help. Hayduk Veljko had always wished to stand alone, they said, and he might do so now. The Turks were reinforced by artillery, and Veljko's fate was sealed. They battered down his towers; the buildings within the walls were smashed: still the garrison held out and sheltered in the cellars. Hayduk Veljko grew desperate; every scrap of metal, spoons, lamps, even coins, were made into bullets, and no help came. When at length it came by the Danube, in the shape of a ship full of men and ammunition, it was too late. Veljko was dead. His prayer was fulfilled, and he did not live to see peace. Making his morning rounds, he was recognised on the redoubts by a Turkish artilleryman who fired at him. He fell terribly mangled, and with his dying breath urged his men to stand firm. They buried his body at night, and tried to conceal his death from the enemy; but the spirit which had animated them had fled, and the garrison, which had not before thought of retreat, held out for a day or two only, and then escaped at night across the marshes. A panic ensued among the Serbs of the district when they learnt the death of Veljko, nor do the other Servian leaders seem to have realised what a power Veljko was till it was too late. The Turkish army pursued the fugitives, and for the losses that Veljko had inflicted upon them exacted an awful vengeance at the first place they came to, the little town of Kladovo, where they impaled the men alive, captured the women, and immersed the children in boiling water, in derision of baptism.
Such is the story of Hayduk Veljko. His was a strong soul blackened by the terrible times into which he was born, and in spite of his many faults he played a great part in the freeing of Servia. His monument, an obelisk with commemorative lines and the date of his death (1813) on the four sides of its base, stands in a little flower garden. His portrait, fierce with black moustachios and a scarlet fez, is carved and painted on the stone. I spelt slowly through the inscriptions; the old woman, caretaker of the spot, came out and picked me some roses. "He was a very good man," she said; "here are some roses from his garden." Poor plucky barbarian, whose ambition it was to be the greatest robber in the world, he had come to this—roses and a very good man! I took the flowers and strolled back; I looked at the older people and reflected that they had heard these things from the living mouth, for their grand-fathers had seen them. Yet with these traditions barely a century old the land is now orderly and peaceful; in this short space of the world's history it has leapt from savagery to civilisation. It has yet far to go, but it has done much.
When I returned to the inn, I found the landlord beaming. "You have two brothers and five sisters," he said. "It is so pleasant to know all about one's guests!" Marko had lost no time in spreading short biographies of me, and had done his work effectually. He parted from me with regret, for with recollections perhaps of Veljko, he had overcharged me liberally, as I learned when I was older and wiser; barring this slight defect, he was a most agreeable travelling companion, and, as he himself pointed out, "gave me Servian lessons for nothing."