This remark alone is enough to show the abyss that separated Serbia from West Europe. Politics in the Near East are an obsession—a nervous disease which may end in acute dementia and homicidal mania.
Having decided to confide in me, folk then began pouring out disgusting tales about Queen Draga. So disgusting that I soon cut all tales short so soon as her name occurred. Nor is it now necessary to rake up old muck-heaps. One point though is of interest. Among many races all over the world there is a widespread belief that sexual immorality, whether in the form of adultery or incest will inevitably entail most serious consequences not only upon the guilty parties, but upon the community as a whole, and even menace the existence of a whole people. Thebes, for example, suffered blight and pestilence owing to the incest of Oedipus. I found it widely believed in Serbia that before marrying Alexander, Draga had been his father's mistress and was told emphatically that the marriage must bring a curse. Serbia could never flourish while she was on the throne. It is highly probable that though the subsequent murders were arranged and carried out for a definite political purpose by an organized gang, they were acquiesced in by the ignorant mass for the above reason—a genuine belief that there was a curse on the land that would be removed only by Draga's death.
The country, I was told, was in a terrible state. None of the officers had been paid for six months. Draga, it was said, took all the money to buy diamonds. The wretched woman's little collection of jewellery which was sold at Christie's after her death, proved, however, the falsity of this tale. But it doubtless accounted partly for the unbridled ferocity with which the military gang fell upon her.
That there was not enough money to pay them seemed to me not surprising, for the land swarmed with officers. I was told that in proportion to its size there were more officers in Serbia than in Germany and noted in my diary at the time "the whole land seems eaten out of house and home with officers who seem to have nothing on earth to do but play cards. It is a great pity for the country. As soon as the peasants learn a little I expect they will turn Socialist." An army is an expensive luxury and "Satan finds some mischief still for idle hands to do" is a true saying. Serbia has paid dearly for the lot of swankers, clad in most unnecessarily expensive uniforms, whom I saw gambling in the cafes from morning till night.
All these points are noteworthy in the light of the present. One other may yet strongly influence the future of the Serb race. That is their religious fanaticism, which then surprised me. It was not astonishing that the Serbs hated Islam, but that they should fiercely hate every other Christian Church I did not expect.
It is but one more instance of the fact that it was largely to the fanaticism of the Orthodox Church that the Balkan people owed their conquest by the Turks. Evidence enough there is to show that when their fate was in the balance the Orthodox of the Balkans regarded the Turk as a lesser evil than the Pope. Even in 1902, though a few mosques were still permitted to exist, no Catholic Church was tolerated save that attached to one of the Legations over which, of course, the Serb Government had no control. Most of the foreign women I met, who had married Serbs, told me frankly that for the sake of peace they had had to join the Orthodox Church; "you cannot live here unless you do."
The American missionaries who have done so much for Bulgaria and were permitted to work freely under the tolerant Turk, were only allowed to travel through Serbia on condition they held no services.
I was astonished at the intense bitterness with which the ex-Queen Natalie's conversion to Rome was spoken of. As the poor woman had led a wretched life in Serbia and had left it for ever, her religion could be no concern whatever now of the Serbs. But it seemed to be considered on all sides as an insult to the nation.
Nor was it, so far as I could see, because the people were devout believers—the upper classes certainly did not appear to be—but because the Church was Serbian, and represented a frenzied and intolerant Nationalism. To such an extent was this carried out that a Catholic Albanian, of whom I subsequently saw a good deal, had to add "itch" to the end of his name and conform to the Orthodox Church outwardly in order to obtain leave to open a shop in Belgrade.
That frenzied Nationalism and not religion is at the base of this intolerance is further proved by hatred of the Serb for the Bulgarian Church, which on all points of dogma and doctrine and in its services is precisely the same as that of the Serbs.