“The steeple rises immediately from the room in the church that once contained the body of their founder, Sheikh Âdi. This sheikh was a great Mohammedan teacher who many centuries ago used to preach and teach in Damascus. He gathered around him many disciples, and it is said he was accustomed to vary the monotony of his teaching by drawing a circle on the ground, and, placing therein himself and some favourite disciple, would enable the latter to hear and understand the teaching of another famous mullah speaking in far-away Baghdad.
“This Sheikh Âdi some years before his death retired to this place in the mountains, two days’ journey from Mosul, and there he was visited by many, as his fame spread abroad, and in this place he died and was buried. The Yezidees claim that, ere he died, he forsook Mohammedanism and instituted a new religion. The Moslems, however, reverence his memory, and say that the Yezidees, after his death, started a new religion of their own.
“In the church there was to be seen a pool of water, said by them to be used as a baptistery, and little else but bare walls. My guide assured me it used to look very different, but fifteen years previously the Turks had captured the place and destroyed all they could lay hands on. On the roof near the steeple are two stones, facing east and west, said to be used as prayer-stones, the Yezidees praying as the first ray of the rising sun appears, and as the last ray of the setting sun departs, and use these stones as indicators. This, again, is interesting, as (according to Dr. Tisdall) it is a curious fact that Mohammedan tradition avers that it is alone at these two times daily that the devil has power to intercept the prayers of the faithful, and they are, therefore, to be scrupulously avoided by all true Moslems.
“The Yezidees are loath to venture into the city, but a few have already commenced to attend the Mission Dispensary. They are easily recognised by their costume, and by the fact that no Yezidee is allowed to wear any garment exposing the breast. One of these patients informed me that when he wanted to worship he went to the priest (cawal), paid him a small fee, and was placed in a small room, the filthier the better, and made to sit on the floor. The priest would then sit in front of him and make him imagine himself to be in Paradise (the Eastern idea of Paradise—lovely garden, flowing stream, trees laden with fruit, houris, &c.). If (and it is a big ‘if’) his statement was true, it would point to their priests having some knowledge of hypnotism, but the Yezidees will say anything to mislead an inquirer.
“We had a little Yezidee boy in hospital with his mother. He had been successfully operated upon for stone, but developed jaundice and gradually sank. One evening, ere his mother took him back to her village, a message was brought to us imploring my wife and me to wash our hands in the water our servant brought us; the same water was then to be given by the Yezidee mother to her dying boy that he might drink and live!
“One longs to be able to tell them of Him who is the Water of Life: but they have a language of their own, and understand but little Arabic.
“Will not my readers pray that the Mosul Mission may be strengthened and properly equipped; that the Gospel may be preached to these poor Yezidees, as well as to their Mohammedan neighbours; and that they may learn to love Him who alone has power to cast out devils?”