A Manual of Ancient History

by M. E. Thalheimer

In attempting to carry the war into Africa, Cæsar met an unexpected obstacle in a mutiny of his veterans in southern Italy. Wearied out with the unusual hardships of their last campaigns, and imagining that their general could do nothing without them, they refused to embark for Sicily, and commenced their march toward Rome. Having provided for the security of the city, Cæsar suddenly appeared among the legions, and demanded to know what they wanted. Cries of “discharge!” were heard on every hand. He took them instantly at their word; and then addressing them as “citizens,” not as “soldiers,” promised them, at his approaching triumph, their full share in the treasure and lands which he had destined for his faithful followers, though in the triumph itself they could, of course, have no part.

His presence and his voice revived their old affection; they stood mute and ashamed at the sudden severing of the bond which had been their only glory in the past. At length they began to beg, even with tears, that they might be restored to favor, and honored again with the name of “Cæsar’s soldiers.” After some delay their prayer was granted; the ring-leaders were only punished by a reduction of one-third in their triumphal presents, and the revolt was at an end.

172. The campaign in Africa was not less difficult than the one in Greece. The Pompeians were well supplied with cavalry and elephants, and were able to fight on fields of their own choosing. They gained a battle near Rus´pina, but in the more decisive conflict at Thapsus, they were completely overthrown. The soldiers of Cæsar disregarded his orders to spare their fellow-citizens; they were determined to obtain rest from war at any cost of Roman blood, and 50,000 Pompeians were left dead upon the battle-field. Cæsar was now master of all Africa. Cato, commanding at Utica, provided for the safety of his friends either by flight or surrender; then shutting himself in his room, read all night the treatise of Plato on the Immortality of the Soul, and toward morning killed himself with his own sword.

Coin of Cæsar, enlarged twice the size.

173. Cæsar returned to Rome in possession of absolute power. Instead of the proscriptions, which, in similar circumstances, had marked the return of Marius and Sulla, he proclaimed amnesty to all, and sought to avail himself of the wisdom of all parties in reorganizing civil affairs. As he had never triumphed, he now celebrated four days for his victories in Gaul, Egypt, Pontus, and Numidia; but the rejoicings were only for the conquest of foreign foes, for it was regarded as unseemly to triumph over Roman citizens. Twenty thousand tables were spread in the streets and public squares, gifts of grain and money were distributed among soldiers and people, and the games were celebrated with a splendor never before approached. Cæsar now applied himself with diligence to regulate the disorders of the state; and the benefit of one, at least, of his provisions is felt even to the present day. The reckoning of time, through the carelessness or corruption of the pontiffs ([see § 29]), had fallen into hopeless confusion: harvest festivals took place in spring, and those of the late vintage at midsummer. Cæsar, as chief pontiff, reformed the calendar, by adding ninety days to the current year, and then, with the aid of an Alexandrian astronomer, adapted the reckoning to the sun’s course. He made the Roman year consist of 365 days, and added a day every fourth year. The Julian Calendar, with only one emendation,[76] is that which we now follow. In acknowledgment of his service in this matter, the Senate ordered the month of Cæsar’s birth to be called henceforth from his clan-name, July. His successor, Augustus, on occasion of some trifling improvement in the calendar, gave his own surname to the following month.

174. The Pompeians made one more rally in Spain, but they were defeated and overthrown by Cæsar, in the severe and decisive battle of Munda, March 17, B. C. 45. Cneius Pompey, the younger, was slain; his brother Sextus soon submitted, and received the family estates. He was proscribed during the disorders which followed the death of Cæsar, and for eight years kept up a piratical warfare upon the sea. Having settled the affairs of Spain, Cæsar celebrated a fifth triumph, and was loaded by the servile Senate with unlimited powers and dignities. He became dictator and censor for life, the latter office now receiving its new title, præfecture of morals. He was permitted to make peace or war without consulting either Senate or people. In his highest and most distinctive power, that of perpetual imperator, he was to name his successor. His person was declared sacred, and all the senators bound themselves by oath to watch over his safety. His statues were ordered to be placed in all the temples, and his name in civil oaths was associated with those of the gods.

175. Cæsar availed himself of his unprecedented power to plan many great works of general utility. He projected a much-needed digest of Roman laws, and the founding of a Latin and Greek library on the model of that of Alexandria, which had been almost destroyed by fire during the recent siege. He proposed to turn the course of the Tiber, so as at once to drain the Pontine marshes, to add to the city an extensive tract of land available for building, and to connect with Rome the large and convenient port of Terraci´na, instead of the inferior one of Ostia.

Above all, he desired to substitute a great Mediterranean empire for the mere city government which, for more than a hundred years, had ruled Italy and the world. To atone for the narrow policy of municipal Rome, he rebuilt the two great commercial cities, Carthage and Corinth, which Roman jealousy had demolished; and he effaced, as far as possible, the distinctions between Italy and the provinces. In the many colonies which he founded in Europe, Asia, and Africa, he provided homes for 80,000 emigrants, mostly from the crowded tenement houses of Rome itself. His plans embraced the varied interests of every class and nation within the empire, and aimed to reach, by the union of all, a higher civilization than either had attained alone. In the wildest regions of Germany, Dalmatia, or Spain, the Roman soldier was followed by the Greek school-master and the Jewish trader.