65. The Phœnicians in general were merchants, rather than manufacturers; but their bronzes and vessels in gold and silver, as well as other works in metal, had a high repute. They claimed the invention of glass, which they manufactured into many articles of use and ornament. But the most famous of their products was the “Tyrian purple,” which they obtained in minute drops from the two shell-fish, the buccinum and murex, and by means of which they gave a high value to their fabrics of wool.

66. About the time of Pygma´lion, the warlike expeditions of Shalmaneser II overpowered the Phœnician towns, and for more than two hundred years they remained tributary to the Assyrian Empire. Frequent but usually vain attempts were made, during the latter half of this period, to throw off the yoke. With the fall of Nineveh it is probable that Phœnicia became independent.

67. B. C. 608. It was soon reduced, however, by Necho of Egypt, who added all Syria to his dominions, and held Phœnicia dependent until he himself was conquered by Nebuchadnezzar (B. C. 605) at Carchemish. The captive cities were only transferred to a new master; but, in 598, Tyre revolted against the Babylonian, and sustained a siege of thirteen years. When at length she was compelled to submit, the conqueror found no plunder to reward the extreme severity of his labors, for the inhabitants had secretly removed their treasures to an island half a mile distant, where New Tyre soon excelled the splendor of the Old.

68. Phœnicia remained subject to Babylon until that power was overcome by the new empire of Cyrus the Great. The local government was carried on by native kings or judges, who paid tribute to the Babylonian king.

69. The religion of the Phœnicians was degraded by many cruel and uncleanly rites. Their chief divinities, Baal and Astar´te, or Ashtaroth, represented the sun and moon. Baal was worshiped in groves on high places, sometimes, like the Ammonian Moloch, with burnt-offerings of human beings; always with wild, fanatical rites, his votaries crying aloud and cutting themselves with knives. Melcarth, the Tyrian Hercules, was worshiped only at Tyre and her colonies. His symbol was an ever-burning fire, and he probably shared with Baal the character of a sun-god. The marine deities were of especial importance to these commercial cities. Chief of these were Posi´don, Ne´reus, and Pontus. Of lower rank, but not less constantly remembered, were the little Cabi´ri, whose images formed the figure-heads of Phœnician ships. The seat of their worship was at Berytus.

70. The Phœnicians were less idolatrous than the Egyptians, Greeks, or Romans; for their temples contained either no visible image of their deities, or only a rude symbol like the conical stone which was held to represent Astarte.

Kings of Tyre.
First Period.
Abibaal, partly contemporary with David in Israel.
Hiram, his son, friend of David and Solomon,B. C.1025-991.
Balea´zar,”991-984.
Abdastar´tus,”984-975.
One of his assassins, whose name is unknown,”975-963.
Astartus,”963-951.
Aser´ymus, his brother,”951-942.
Phales, another brother, who murdered Aserymus,”942-941.
Ethba´al,[9] high priest of Astarte,”941-909.
Bade´zor, his son,”909-903.
Matgen, son of Badezor and father of Dido,”903-871.
Pygmalion, brother of Dido,”871-824.

For 227 years Tyre remained tributary to the Eastern Monarchies, and we have no list of her native rulers.