[52] The words of Xenophon, who was present in Athens.

[53] The executioners who had put in effect the bloody sentences of the tyrants.

[54] The god of healing, a son of Apollo.

[55] Though an Athenian, Xenophon was an exile, and preferred the institutions of Sparta to those of his native city. Among the principal works of this historian are the Anabasis, an account of the rebellion of Cyrus the Younger, and the retreat of the Ten Thousand; the Hellenica, a history of the Greeks from the close of the period described by Thucydides to the battle of Mantinea, B. C. 362; the Cyropædia, an historical romance in praise of Cyrus the Great; and the Memorabilia, a defense of the memory of Socrates from the charge of irreligion.

[56] [See p. 163.]

[57] So called from one of the Athenian envoys, who, being hereditary proxenus of Sparta (a term nearly corresponding to our modern consul), had a leading part in the negotiation. His personal character was worthless, and his influence slight.

[58] Aristotle was a native of Stagi´ra, a Chalcidian sea-port. His father had been physician to Amyntas II., the father of Philip; and the prince and the philosopher in their boyhood formed a friendship, which outlasted the life of the former and was inherited by his son. The enlarged political views of Alexander, his fondness for discovery and physical science, his lively interest in literature, especially the poems of Homer, and his love of the noble and great in character, were largely due to his teacher’s influence. When he became the conqueror of Asia, he caused rare collections of plants and animals, from all his provinces, to be sent to Aristotle, who found in them the materials for valuable works on Natural History.

[59] He is frequently called Ptolemy Lagi, from the name of his father, Lagus.

[60] Brother of Philadelphus. ([See § 55.])

[61] Read, in the Apocrypha, 2 Maccabees iii: 4-40.