A Manual of Ancient History

by M. E. Thalheimer

B. C. 456.

147. Battle of Œno´phyta. The Athenians were only spurred to fresh exertions. The brave Myronides entered Bœotia two months after the battle of Tanagra, and gained at Œnophyta one of the most decisive victories ever achieved by Greeks. The walls of Tanagra were leveled with the ground. Phocis, Locris, and all Bœotia, except Thebes, were brought into alliance with Athens. These alliances were rendered effective by the establishment of free governments in all the towns, which, for self-preservation, must always range themselves on the side of Athens; so that Myronides could boast that he had not only subdued enemies, but filled central Greece with garrisons of friends.

B. C. 455.

148. Soon after the completion of the Long Walls, in 456, the island of Ægina submitted at last to Athens. Her shipping was surrendered, her walls destroyed, and the life-long rival became a tributary and subject. A fleet of fifty Athenian vessels, commanded by Tol´mides, cruised around the Peloponnesus; burned Gyth´ium, a port of Sparta; captured Chalcis, in Ætolia, which belonged to Corinth, and defeated the Sicyonians on their own coast. Returning through the Corinthian Gulf, they captured Naupac´tus, in western Locris, and all the cities of Cephallenia.

In the same year, the tenth of its siege, Ithome surrendered to the Spartans. So long and brave a defense won the respect even of bitter enemies. The Helots were reduced again to slavery, but the Messenians were permitted to depart in safety to Naupactus, which Tolmides presented them from the fruits of his victories.

149. In Egypt, the resistance of the Athenians to the Persians ended the same year, but not until after long and desperate adventures. When the citadel of Memphis was relieved by a Persian force, the Greeks withdrew to Prosopi´tis, an island in the Nile around which their ships lay anchored. The Persians following, drained the channel, and thus left the ships on dry land. The Egyptian allies yielded, on this loss of their most effective force; but the Athenians, after burning the stranded vessels, retired into the town of Byblus, resolved to hold out to the last. The siege continued eighteen months. At last the Persians marched across the dry bed of the channel and took the place by assault. Most of the Athenians fell; a few crossed the Libyan desert to Cyrene, and thus returned home. A fleet of fifty vessels, which had been sent to their relief, came too late, and was defeated by the Persians and Phœnicians.

B. C. 449.

150. Other enterprises of the Athenians at this time were scarcely more successful, and Cimon, who had now been recalled from exile, used all his influence in favor of peace. A five years’ truce was made with Sparta in 451 B. C. The Isle of Cyprus was the next object of Athenian ambition. Divided into nine petty states, it seemed to offer an easy conquest; and as the Persian king still claimed the sovereignty, the enterprise was but a renewal of ancient hostilities. Cimon sailed from Athens with a fleet of two hundred vessels; and in spite of the Persian force of three hundred ships which guarded the coast of Cyprus, he landed and gained possession of many of its towns. While besieging Citium the great commander died. By his orders his death was concealed from his men, until they had gained another signal victory, both by land and sea, in his name. The naval battle occurred off the Cyprian Salamis—a name of good omen to the Athenians.

B. C. 448.

151. A slight incident about this time brought on renewed hostilities with Sparta. The city of Delphi, though on Phocian soil, claimed independence in the management of the temple and its treasures. The inhabitants were of Dorian descent, and were, therefore, closely united with the Spartans. Where the interests of Greece were divided, the great influence of the oracle was always on the side of the Doric as opposed to the Ionic race. The Athenians did not therefore object when their allies, the Phocians, seized the Delphian territory and assumed the care of the temple. The Spartans instantly undertook what they called a holy war, by which they expelled the Phocians and reinstated the Delphians in their former privileges. Delphi now declared itself a sovereign state; and to reward the Spartans for their intervention, conferred upon them the first privilege in consulting the oracle. This decree was inscribed upon a brazen wolf erected in the city. The Athenians could not willingly resign their share in a power which, through the superstition of the people, was often able to bestow victory in war and prosperity in peace. No sooner had the Spartans left the sacred city, than Pericles marched in and restored the temple to the Phocians. The brazen wolf was now made to tell another tale, and award precedence to the Athenians.