A Manual of Ancient History

by M. E. Thalheimer

213. Thrasybulus, supported by the indignation of the people, now marched with a thousand men to Piræus, seized the port without opposition, and fortified himself upon its castle-hill, Munych´ia. The whole Lacedæmonian party in Athens marched against him, and was defeated with considerable loss, in which must be reckoned the death of Critias. The more moderate party now gained ascendancy; the Thirty were deposed after a reign of eight months, and ten less atrocious rulers were elected in their place. The more violent members of the Thirty retired to Eleusis, and both parties sent envoys to Sparta asking aid. Lysander again entered Athens with an army, while his brother blockaded Piræus with a fleet.

At this point, however, Lysander was superseded, and the Spartan king, Pausanias, after being first repulsed, but afterward victorious over Thrasybulus, entered upon negotiations for peace. Amnesty was decreed for all past offenses, except those of the Thirty, the Eleven,[53] and the Ten. The exiles were restored, and Thrasybulus with his comrades now marched in solemn procession from Piræus, to present their thank-offerings to Athena on the Acropolis. In a subsequent assembly of the people, all the acts of the Thirty Tyrants were annulled, the archons, judges, and Senate of Five Hundred were restored, and a revised code of the laws of Draco and Solon was ordered. Thrasybulus and his party were rewarded with wreaths of olive for their rescue of the city.

B. C. 399.

214. Death of Socrates. Though humbled and reduced from their former greatness, the Athenians now rejoiced in the restoration of their ancient laws. Their city, their temples, and all their old customs and beliefs became doubly dear and sacred, from the perils through which they had passed. The worst effect of this conservative reaction was the condemnation and death of Socrates. This great philosopher belonged to no political party, and had opposed the extreme measures of both; but he had fought on many battle-fields, and had always used his power as a citizen in favor of justice and mercy. Critias had been his pupil, but when in power had hated and persecuted his former instructor. His impeachment now came from the opposite party. He was accused of despising the gods of Athens, of introducing a new worship, and of corrupting the Athenian youth. The dissoluteness of Alcibiades may have given some color to this charge, though it is certain that his youthful impieties and subsequent misconduct were in spite of his master’s instructions, not on account of them.

Being called upon for his defense, Socrates replied that, so far from violating the state religion, he had constantly admonished his disciples not to depart from the established customs. He refused to be released on terms which required him to desist from teaching. To develop wisdom and virtue in the young had been the passion of his life. He claimed no wisdom of his own, but sought to draw out the thoughts of others to just conclusions. And if he could persuade any that the care of becoming every day wiser and better must take precedence of all other cares, he was sure that he had conferred the greatest possible benefit. The high tone of his defense only irritated his judges, and he was condemned to death by poison.

The Paralus had now gone on its sacred yearly mission to the isle of Delos, and no execution could take place until its return. The thirty days thus spent by Socrates in prison were filled with inspiring converse with his friends. He spoke cheerfully of the past and the future, and expressed his immovable conviction of the immortality of the soul. His last request was that a cock should be sacrificed in his name to Æscula´pius,[54] an offering which persons were accustomed to make on their recovery from illness—by this common symbol testifying to all the people that he considered death as a joyful release from a state of imperfection and disease. When the appointed moment arrived, he drank the hemlock and calmly expired.

B. C. 402.

B. C. 401.

215. Invasion of Elis. The Eleans were among the first to feel the unchecked power of Sparta. As guardians of the sacred grove at Olympia, they had excluded the Spartans from the games at the time when the Athenians appeared, with such magnificence, under the direction of Alcibiades, and they had borne arms against them, in alliance with the Argives and Mantineans (B. C. 420-416). They had crowned their insults by ejecting King Agis from their temple, when he had come with sacrifices to consult the oracle. Agis now demanded satisfaction, which the Eleans refused to give, and he crossed their borders with a considerable force. An earthquake alarmed his superstition, and he retired without any active hostility. But the next year renewed his courage. With a large number of allies, among whom even the Athenians appeared, he overran and plundered the sacred land, and performed by force the sacrifice which he had been prevented from offering peaceably. Thus victorious in his first expedition, the Spartan turned his vengeance upon the Messenians, who had been settled in his territory or upon the neighboring islands, and expelled or enslaved them all.

B. C. 398.