It is the privilege of the bride to name the wedding day, and of her father and mother to pay for her trousseau. After the wedding invitations are issued she does not appear in public.
The members of the bride's family go to the church before the bride; the bridegroom and his best man await them at the altar.
The bride comes last, with her father or brother, who is to give her away. She is joined at the altar step by her fianc, who takes her hand, and then she becomes his for life.
All these trifles mean much, as any one can learn who goes through with the painful details of a divorce suit.
Now when the circle of friends on both sides is very extensive, it has of late become customary to send invitations to some who are not called to the wedding breakfast to attend the ceremony in church. This sometimes takes the place of issuing cards. No one thinks of calling on the newly married who has not received either an invitation to the ceremony at church or cards after their establishment in their new home.
Now one of our correspondents writes to us, "Who pays for the after-cards?" In most cases these are ordered with the other cards, and the bride's mother pays for them. But if they are ordered after the marriage, the groom may pay for these as he would pay for his wife's ordinary expenses. Still, it is stricter etiquette that even these should be paid for by the bride's family.
People who are asked to the wedding send cards to the house if they cannot attend, and in any case send or leave cards within ten days after, unless they are in very deep mourning, when a dispensation is granted them.
The etiquette of a wedding at home does not differ at all from the etiquette of a wedding in church with regard to cards. A great confusion seems to exist in the minds of some of our correspondents as to whom they shall send their return cards on being invited to a wedding. Some ask: "Shall I send them to the bride, as I do not know her mother?" Certainly not; send them to whomsoever invites you. Afterwards call on the bride or send her cards, but the first and important card goes to the lady who gives the wedding.
The order of the religious part of the ceremony is fixed by the church in which it occurs. The groom must call on the rector or clergyman, see the organist, and make what arrangements the bride pleases, but, we repeat, all expenses, excepting the fee to the clergyman, are borne by the bride's family.
The sexton should see to it that the white ribbon is stretched across the aisle, that the awning and carpet are in place, and it would be well if the police regulations could extend to the group of idlers who crowd around the church door, to the great inconvenience of the guests.