Chalon’s monuments of the feudality are few indeed to-day; they and their histories have been well nigh forgotten, but here and there some fine old gable or portico springs into view unannounced, and one readily enough pictures again the life of the lords and ladies who lived within their walls, whilst to-day they are given over to matter of fact, work-a-day uses with little or no sentimental or romantic atmosphere about them.
There is no distinct official edifice at Chalon which takes up its position as a chateau, or manoir, at least none of great renown, though a rebuilt old church now transformed into a hotel of the second or third rate order is one of the most curiously adapted edifices of its class anywhere to be seen.
What a great family the Chalonnais were is recalled by the fact that in the sixteenth century all the folk of the city were regarded as cousins. This is taking the situation by and large, but certain it was that a community of family liens as well as interests did tend to make this relationship notable. Furthermore each of the trades and métiers herded by themselves in real clansman fashion, the nail-makers in the Rue des Cloutiers, the boiler-makers in the Rue des Chaudronniers and the barrel-makers in the Rue des Tonneliers. And there was a quarter, or faubourg, devoted to the priests and monks, as well as another where none but the nobility were allowed to be abroad.
To the west of Chalon are two famous vineyards, Touches and Mercurey, surrounded by mere hamlets, there being no populous centres nearer than Givry or Chalon. One remarks these two famous vineyards because of their repute, and because of the neighbouring superb ruin of the mediæval Chateau de Montaigu which crowns a hill lying between the two properties.
In the neighbourhood of Chalon are numerous little towns of no rank whatever as historic or artistic shrines, but bearing the suffix of Royal. It is most curious to note that many have changed their nomenclature—as it was before the Revolution. Saint Gengoux-le-Royal and ten other parishes all dropped the Royal, and became known as Saint Gengoux-le-National, etc. Donzy-le-Royal was not so fortunate in its position. Saint Gengoux has gained nothing by its spasm of republicanism. It is not more national to-day than Cavaillon or Carpentras, whereas the suffix Royal meant, if it meant anything, that it was an indication of its ancient rank when it belonged directly to the crown of France. Republicanism did not change its allegiance, only its name.
The diligence from Paris stopped at Chalon-sur-Saône in the old days and passengers made their way to Lyons by the river. Colbert it was who sought to develop the service of coches d’eau on the Saône between Chalon and Lyons. He carried the thing so far, in 1669, that he suppressed the public diligence by land which had formerly made the journey between the two capitals. This was not accomplished without a live protestation from the residents of the terminal cities.
In the last days of the malle-poste, when Chalon was the end of the journey from Paris, four steamboats of a primitive order competed for the privilege of carrying passengers from Chalon to Lyons.
To-day the service has been suppressed; the “piroschapes,” as they were called, have gone the way of the mail coaches. Travel to-day is accomplished with more comfort and more expedition.
Below Chalon, following down the Saône, within a league, one comes to Toisé, with a celebrated chateau, almost wholly ignored to-day when checking off the historical monuments of France. And this is true in spite of the fact that it was here within the walls of the Chateau de Toisé that was signed the famous treaty between Henri IV and the Duc de Mayenne. The chateau is simply an admirable Renaissance monument of its time with no very remarkable features or history save that noted above. This is enough to make it better known and more often visited, if only glanced at in passing. The author hopes the suggestion may be taken in earnest by those interested.
Midway between Mâcon and Chalon is Tournus, the site of a chateau-fort built by the Franks, and also of an abbey founded by Charles-le-Chauve in 875 A.D. This monarch gave the abbey a charter as proprietor of the city of Tournus in consideration of the monks putting it and its inhabitants under the protection of the Virgin and Saint Philibert. He also made the congregation of monks of the order of Saint Benoit “fermiers” of this “celestial domain.”