For the rest, the romantic stories of kings and counts, and of lords and ladies, and their feudal fortresses and Renaissance châteaux, with a mention of such structures of interest as naturally come within nearby vision will be found duly recorded further on.
CHAPTER II
FEUDAL FRANCE—ITS PEOPLE AND ITS CHÂTEAUX
IT was not the Revolution alone that brought about a division of landed property in France. The Crusades, particularly that of Saint Bernard, accomplished the same thing, though perhaps to a lesser extent. The seigneurs were impoverished already by excesses of all kinds, and they sold parts of their lands to any who would buy, and on almost any terms. Sometimes it was to a neighbouring, less powerful, seigneur; sometimes to a rich bourgeois—literally a town-dweller, not simply one vulgarly rich—or even to an ecclesiastic; and sometimes to that vague entity known as “le peuple.” The peasant proprietor was a factor in land control before the Revolution; the mere recollection of the fact that Louis-le-Hutin enfranchised the serfs demonstrates this.
The serfdom of the middle ages, in some respects, did not differ from ancient slavery, and in the most stringent of feudal times there were numerous serfs, servants and labourers attached to the seigneur’s service. These he sold, gave away, exchanged, or bequeathed, and in these sales, children were often separated from their parents. The principal cause of enfranchisement was the necessity for help which sprang from the increase in the value of land. A sort of chivalric swindle under the name of “the right of taking” was carried on among the lords, who endeavoured to get men away from one another and thus flight became the great resort of the dissatisfied peasant.
In order to get those belonging to others, and to keep his own, the proprietor, when enfranchising the serfs, benevolently gave them land. Thus grew up the peasant landowner, the seigneur keeping only more or less limited rights, but those onerous enough when he chose to put on the screw.
In this way much of the land belonging to the nobles and clergy became the patrimony of the plebeians, and remained so, for they were at first forbidden to sell their lands to noblemen or clergy. Then came other kinds of intermediary leases, something between the distribution of the land under the feudal system and its temporary occupancy of to-day through the payment of rent. Such were the “domains” in Brittany, Anjou and elsewhere, held under the emphyteusis (long lease), which was really the right of sale, where the land, let out for an indefinite time and at a fixed rent, could be taken back by the landlord only on certain expensive terms. This was practically the death knell of feudal land tenure. Afterward came leases of fifty years, for life, or for “three lifetimes,” by which time the rights of the original noble owners had practically expired.
Finally, all landowners found these systems disadvantageous. The landlord’s share in the product of the soil (as a form of rent) continually increased, while the condition of the farmer grew worse and worse.
Since the Revolution, the modern method of cultivation of land on a large scale constitutes an advance over anything previously conceived, just as the distribution of the land under the feudal régime constituted an advance over the system in vogue in earlier times.
Times have changed in France since the days when the education of the masses was unthought of. Then the curé or a monkish brother would get a few children together at indeterminate periods and teach them the catechism, a paternoster or a credo, and that was about all. Writing, arithmetic—much less the teaching of grammar—were deemed entirely unnecessary to the growing youth. Then (and the writer has seen the same thing during his last dozen years of French travel) it was a common sight to see the sign “Ecrivain Publique” hanging over, or beside, many a doorway in a large town.
The Renaissance overflow from Italy left a great impress on the art and literature of France, and all its bright array of independent principalities. The troubadours and minstrels of still earlier days had given way to the efforts and industry of royalty itself. François Premier, and, for aught we know, all his followers, penned verses, painted pictures, and patronized authors and artists, until the very soil itself breathed an art atmosphere.