One day, too far back to give a date, a young and pious maiden fell precipitately into the Gave. She could not swim and was sinking in the waters, when she called for the protection of the Virgin Mary. At that moment a tree trunk, leaning out over the river, gave way and fell into the waters; the maiden was able to grasp it and keep afloat, and within a short space was drifted ashore. There is nothing very unplausible about this, nothing at all miraculous; and so it may well be accepted as a legend based on truth.
A modest chapel was built near at hand, by some pious folk, to commemorate the event, or perhaps it was built—as has been claimed—by Gaston IV himself, on his return from the Crusades in the middle of the twelfth century. The latter supposition holds good from the fact that the place bears the name of the city by the Jordan.
Montgomery burned the chapel during the religious wars, but again in the seventeenth century, Hubert Charpentier, licencié of the Sorbonne, came here and declared that the configuration of the mountain resembled that where took place the crucifixion, and accordingly erected a Calvary dedicated to “Our Lady,” “in order,” as he said, “to revivify the faith which Calvinism had nearly extinguished.”
Saint-Pé-de-Bigorre, lying midway between Pau and Lourdes, is an ideally situated, typical small town of France. It is not a resort in any sense of the word, but might well be, for it is as delightful as any Pyrenean “station” yet “boomed” as a cure for the ills of folk with imaginations.
It is a genuine garden-city. Its houses, strung out along the banks of the Gave, are wall-surrounded and tree-shaded, nearly every one of them. But one hotel extends hospitality at Saint Pé to-day, but soon there will be a dozen, no doubt, and then Saint Pé will be known as a centre where one may find “all the attractions of the most celebrated watering-places.”
To-day Saint Pé depends upon its ravishing site and its historic past for its reason for being. It derives its name from the old Abbey of Saint-Pé-de-Générès (Sanctus Petrus de Generoso), founded here in the eleventh century, by Sanchez-Guillaume, Duc de Gascogne, in commemoration of a victory. This monastery, with its abbatial church, was razed during the religious wars by the alien Montgomery who outdid in these parts even his hitherto unenviable cruelties. The church was built up anew, from such of its stones as were left, into the present edifice which serves the parish, but nothing more than the tower and the apse are of the original structure.
To Lourdes is but a dozen kilometres by road or rail from Saint Pé. In either case one follows along the banks of the Gave with delightful vistas of hill and dale at every turn, and always that blue-purple curtain of mountains for a background.
Lourdes is perhaps the most celebrated, if not the most efficacious, pilgrim-shrine in all the world. It’s a thing to see, if only to remark the contrasting French types among the pilgrims that one meets there—the Breton from Pont Aven or Quimperlé, the Norman from the Pays de Caux, the Parisian, the Alsaçien, the Niçois and the Tourangeau. All are here, in all stages of health and sickness, vigorous and crippled. The shrine of “Our Lady of Lourdes” is all things to all men. Lourdes is a beastly, unclean, and uncomfortable place in which to linger, in spite of its magnificent situation, and its great and small hotels with all manner of twentieth-century conveniences.
It’s a plague-spot on fair France, looking at it from one point of view; and a living superstition of Christendom from another. The medical men of France want to close it up; the churchmen and hotel keepers want to keep it open. Arguments are puerile, so there the matter stands; and neither side has gained an appreciable advantage over the other as yet.
Lourdes was one day the capital of the ancient seigneurie, Lavedan-en-Bigorre, and at that time bore the name of Mirambel, which in the patois of the region signified beautiful view. Originally it was but a tiny village seated at the foot of a rock, and crowned by the same château which exists to-day, and which in its evolution has come down from a castellum-romain, a Carlovingian bastille, a Capetian and English prison of state, a hospital for the military, a barracks, to finally being a musée.