The inhabitant of the Principality of Monaco is fortunate in more ways than one; he is not taxed by the impôt, and he does not contribute a sou to the civil list of the prince. “The game” pays all this, and, since its profits mostly come from those who can afford to pay, who shall not say that it is a blessing rather than a curse. Another thing: the Monégasques, the descendants of the original natives, are all “gentilshommes,” by reason of the ennobling of their ancestors by Charles Quint.

By a sinuous route one descends from Monaco to La Condamine, the most populous centre in the Principality, built between the rock of Monaco and the hill of Monte Carlo. Five hundred metres farther on, but upward, and one is on the plateau of Spélugues, a name now changed to Monte Carlo.

It is with a certain hypocrisy, of course, that the frequenters of Monte Carlo rave about its charms and its resemblance to Florence or to Athens; they come there for the game and the social distractions which it offers, and that’s all there is about it. It is all very fascinating nevertheless.

All the splendour of Monte Carlo, and it is splendid in all its appointments without a doubt, is but a mask for the comings and goings of the gambler’s hopes and those who live off of his passion.

A true philosopher will not cavil at this; the sea is the most delightful blue; the background one of the most entrancing to be seen in a world’s tour; and all the necessaries and refinements of life are here in the most superlative degree. Who would, or could, moralize under such conditions? It’s enough to bring a smile of contentment to the countenance of the most confirmed and blasé dyspeptic who ever lived.

But is it needful to avow that one quits all the luxury of Monte Carlo with a certain sigh of relief? All this splendour finally palls, and one seeks the byways again with genuine pleasure, or, if not the byways, the highways, and, as the road leads him onward to Menton and the Italian frontier, he finds he is still surrounded by a succession of the same landscape charms which he has hitherto known. Therefore it is not altogether with regret that he leaves the Principality by the back door and makes a mental note that Menton will be his next stopping-place.

It is to be feared that few of the mad throng of Monte Carlo pleasure-seekers ever visit the little parish chapel of Sainte Dévote, though it is scarce a stone’s throw off the Boulevard de la Condamine, and in full view of the railway carriage windows coming east or west. The chapel is an ordinary enough architectural monument, but the legend connected with its foundation should make it a most appealing place of pilgrimage for all who are fond of visiting religious or historic shrines. One can visit it in the hour usually devoted to lunch,—between games, so to say,—if one really thinks he is in the proper mood for it under such circumstances.

Sainte Dévote was born in Corsica, under the reign of Diocletian, and became a martyr for her faith. She was burned alive, and her remains were taken by a faithful churchman on board a frail bark and headed for the mainland coast. A tempest threw the craft out of its course, but an unseen voice commanded the priest to follow the flight of a dove which winged its way before them. They came to shore near where the present chapel stands. The relics of the saint were greatly venerated by the people of the surrounding country, who lavished great gifts upon the shrine. The corsair Antinope sought to rob the chapel of its trésor, in 1070, but was prevented by the faithful worshippers.

Each year, on January 27th, the fête-day of the saint, a procession and rejoicing are held, amid a throng of pilgrims from all parts, and a bark is pushed off from the sands at the water’s edge, all alight, as a symbol of protestation against the attempted piratical seizure of the statue and its trésor. For many centuries the Fête de Sainte Dévote was presided over by the Abbé de St. Pons. To-day the Bishop of Monaco, croisered and mitred, plays his part in this great symbolical procession. It is a characteristic detail, in honour of the efforts of the sailor-folk of olden days in rebuffing the pirate who would have pillaged the shrine, that the bishop subordinates himself and gives the head of the procession to the representatives of the people. Altogether it is a ceremony of great interest and well worthy of more outside enthusiasm than it usually commands. The princely flag flies from Monaco’s Palais on these occasions, whether the ruler be in residence or not. At other times it is only flown to signify the presence of the prince.