Clovis, son of Childeric, King of the Ripuarian Franks, in 496 A. D. conquered the last Roman stronghold at Soissons, and, having married a Burgundian princess, Clotilda, was induced to accept Christianity. He was accordingly baptized here by St. Remi on Christmas Day, 496 A. D.

Leo III. met Charlemagne here; a council was held in 1119 A. D. by Calixtus II. in an attempt to reconcile Henry I. and Louis le Gros; and, later, another, to excommunicate another Henry.

Succeeding years saw a continuity of archbishops, who achieved by their religious works a world-wide fame and glory. In these early days they held the temporal as well as spiritual power of the cities, and in some instances even coined their own specie.

In spite of the changes of the times and conditions of life, the ancient capital of Belgica Secunda still remains the chief city of the Departments of the Marne, Ardennes, and Aisne. Its ecclesiastical and secular monuments, headed by the grand Cathedral of Notre Dame, form an array which is well worthy of such extended consideration as the traveller or student can give. The Benedictine Abbey, the Church of St. Remi, is likewise notable in all of its dimensions and details. Its construction dates from 1162-1506, though the remains of a former tenth-century structure are made use of therein. Its chief treasure is the tomb of St. Remi, a wonderful Renaissance funeral monument of imposing proportions. Another monumental feature of more than unusual note, is the magnificent Roman arch of the former fortress of Porte Mars. This truly majestic specimen of the work of the Roman builder is supposed to have been erected by Agrippa in 25 B. C., in honour of Augustus, although another authority puts it as late as the period of Julian, 361 A. D. At any rate, it has stood the rigours of a northern clime as well as any Roman memorial extant; indeed, has seen fall all its contemporaries of the city, for at one time Reims was possessed of no less than three other gateways, bearing the pagan nomenclature of Ceres, Mars, and Venus.

The various other memorials of the city are on a no less grand scale, but the average person will hardly have eyes and ears for more than a contemplation of the wealth of splendour to be seen in its overpowering cathedral. Of the glorious group of monumental churches of northern France, the Cathedral of Notre Dame de Reims, if not admittedly the most beautiful and memorable Gothic edifice in all France, needs but little qualifying comment. It has a preëminence which has been generally conceded, and even elaborately endorsed, by most observers qualified to pass opinion hereon. Contemplation of the wealth of detail, and of the disposition of its wonderful west front, no less than of its general excellencies, can but compel the decision that in its exterior, at least, the Cathedral of Reims is the peer of any existing Gothic fabric. Though less huge than Strasburg or Cologne, and lacking the doubled tier of flying buttresses of the latter, it is altogether the most splendid and well-proportioned Gothic mass extant. The diminishing or pyramidal effect of the towers and gable of this west façade is an exemplification of the true symmetry of Gothic form. Lofty, and not closely hemmed in by surrounding structures, it looms, from any adjacent view-point, fully two-thirds of its decorated splendour above the general skyline round about. Aside from modern adulation we have the praise of an early historian, who delivers himself thus:

"Decor et majestes praeclarissime hugus structurae omnem scribendi peritiam longe superat, ob elegantum omnibus est admirationi, at que sibi similem non habet in tota Gallia."—Met. Rememsis Hist. Dom. Guliol. Marlot S. Nicasii Rem. Prioris, Tom ii. p. 470.

Following the preaching of St. Remi, and the murder of St. Nicaise, who founded a church on this site in 400 A. D., Ebo, bishop in 818 A. D., laid the foundations of a new church, Louis I. granting that such material as might be needed be taken from the city wall. To assist, the sovereign also sent his architect, Rumaldi. In 847 A. D. Archbishop Nicman secured a renewal of the privileges, and in the presence of the king the building was consecrated in 862 A. D. The western entrance was ornamented with graven statues of Louis I., the patron, Pope Stephen, and the archbishop himself.

This entire fabric succumbed to fire on the 6th of May, 1210, and the present structure rests merely on the remains of the ancient crypt, which in a measure survived. Few visible remains of this ancient foundation are to-day visible. The new church reared itself rapidly under the immediate supervision of the Archbishop Alberic de Humbert. The choir, begun within two years of the fire, made such progress as to allow of the high altar being ceremoniously dedicated within three years; and, before the middle of the century, the records tell us that the main body of the church was entirely completed. The right tower was uncompleted at this time, but was finished by Cardinal Philastre in 1430, up to which time intermittent labour had evolved a superlative combination of constructive and decorative excellencies. The extreme lightness of the west front is brought more and more to impress itself upon one by reason of the consistent disposition of the excellency and delicacy of its sculptured ornament.

This western front, from the grand portals upward, is the apogee of French Gothic ornament,—at once the admiration and boast of all France. Here is no mixture or confusion of style, in design or decoration. The pointed arches of window and doorway are of the accepted "best manner," the heavy detail is placed low and rises gracefully to the "Gallery of Kings," a grand succession of stone effigies of royalties from Clovis to Charles VII., a decorative arrangement not made use of elsewhere to anything like a similar extent, a fact which of itself stamps the cathedral as the royal church of France. Conceived by one Gaucher, the portals are not only superior to all others in richness, depth, and quality of the sculpture shown in the hundreds of figures with which they are peopled, but are of exceedingly true and appropriate dimensions, taken in relation with the other parts of their setting. Immediately above the gable of the central portal is a wonderful rose window, of the spoke variety, containing thirty-four sections,—of immense size and nearly forty feet across. This "most perfect rose," designed by Bernard de Soissons, may well be credited as one of the masterworks of architectural decoration in all the world. Flanking this great window on either side are two open lancet arches, while above is the "Gallery of Kings" before mentioned. The twin mullioned towers on either side rise for two hundred and sixty-seven feet. Light and airy, they depend for their effect of grace and symmetry entirely upon structural design, lacking sculptured ornament of any kind. Formerly they possessed spires of a great height, which, however, were destroyed by fire in the fifteenth century.

"Were all its original attributes complete," says Fergusson, "we should have the beau ideal, externally, of a cathedral." This is probably an adaptation of Viollet-le-Duc's estimate, which he expresses thus: "This west façade is the most splendid conception of the thirteenth century,—Paris, like Laon, being really a transition example, Amiens representative of different epochs, Chartres a mere reunion of fragments, and Bourges and Rouen a mélange of three centuries."