The climate and topographical features take on a contrastingly different aspect, as does the church architecture and the mode of life of the inhabitants here in the southland.
Here is the true romance country of all the world. Here the Provençal tongue and its literature have preserved that which is fast fleeting from us in these days when a nation's greatest struggle is for commercial or political supremacy. It was different in the days of Petrarch and of Rabelais.
But there are reminders of this glorious past yet to be seen, more tangible than a memory alone, and more satisfying than mere written history.
At Orange, Nîmes, and Arles are Roman remains of theatres, arenas, and temples, often perfectly preserved, and as magnificent as in Rome itself.
At Avignon is a splendid papal palace, to which the Holy See was transferred by Clement V. at the time of the Italian partition, in the early fourteenth century, while Laura's tomb, or the site of it, is also close at hand.
At Clermont-Ferrand, in Auvergne, Pope Urban, whose monument is on the spot, urged and instigated the Crusades.
The Christian activities of this land were as strenuous as any, and their remains are even more numerous and interesting. Southern Gaul, however, became modernized but slowly, and the influences of the Christian spirit were not perhaps as rapid as in the north, where Roman sway was more speedily annulled. Still, not even in the churches of Lombardy or Tuscany are there more strong evidences of the inception and growth of this great power, which sought at one time to rule the world, and may yet.
II
THE CHURCH IN GAUL
Guizot's notable dictum, "If you are fond of romance and history," may well be paraphrased in this wise: "If you are fond of history, read the life histories of great churches."
Leaving dogmatic theory aside, much, if not quite all, of the life of the times in France—up to the end of the sixteenth century—centred more or less upon the Church, using the word in its fullest sense. Aside from its religious significance, the influence of the Church, as is well known and recognized by all, was variously political, social, and perhaps economic.